“They parted, ne’er to meet again, But neither ever found another To free the hollow heart from paining. They stood aloof, the scars remaining, Like cliffs which have been rent asunder, A dreary sea now rolls between.”
[Illustration: FATHER DAMIEN, MISSIONARY TO HAWAIIAN LEPER COLONY.]
If, however, the diversities are great—increasing rather than diminishing—the “unity of the spirit in the bonds of peace” with respect to all essentials of doctrine is as remarkable as the diversity in the outward form. Never, indeed, since the dawn of Christianity, were the members of the diversified bodies of the general church of Christ in such thorough accord, in such closeness of attachment, with such generous recognition of all that is good in each of the several bodies, as now. Even the Roman Catholic Church, intolerant in all lands where its sway is practically undisputed, in the United States, at least, has caught something of the broader toleration of Protestants, giving to its millions of communicants a better and truer gospel than in those countries where it does not come into contact with Protestantism, while freely coöperating with other churches in various works of philanthropy and reform.
In the next place, that we are a religious, a Christian people may be argued from the steady and enormous increase during the century of the material and spiritual forces of the church of Christ, an increase phenomenal even amid the wonders of a phenomenal century. Whether we look at the increase of edifices or the multiplication of communicants, the results in either case are sufficient for both congratulation and amazement. Were it possible to obtain from the earlier records exact statistics of the actual number of edifices and communicants existing at the opening of the century, comparison would be comparatively easy. Such, however, is not the case, the records having been imperfectly kept and indifferently preserved. The census of 1890, indeed, was the first to furnish exhaustive and really reliable results.
Taking that census as a basis, and adding to its figures those to be obtained from the year books of the various bodies up to and including 1894, the religious strength of the United States may be summarized as follows: Churches, 189,488; religious organizations, 158,695; ordained ministers, 114,823; members or communicants, 15,217,948; value of church property, $670,000,000; seating capacity of churches, 43,000,000, while in the 23,000 places where organizations which own no edifices hold their services, accommodations could be found for 2,250,000 more. In the majority of the Protestant churches, at least two services are held on each Sabbath; in the Catholic, six or seven.