It ought to be further added that every one who regularly uses set forms of prayer should habitually incorporate into his devotions at least some words of his own which, however poor and few, yet are fresh and new from his heart. Of course what has been said about forms of prayer applies exclusively to private devotions. When the great corporate life of the Church speaks in worship it must be with one clear voice unmixed with the idiosyncrasies of the individual and summing up the aspirations of the best. But of this later.
The world just now is sadly in need of better service, but before this can be rendered there must be better prayer. A low standard of prayer means a low standard of character and a low standard of service. Those alone labour effectively among men who impetuously fling themselves upward towards God. In view of this it is a comfort to feel that no earnest man, whatever be the stage of his spiritual development, can be satisfied with his present attainments in his life of prayer. Fortunately for us, here as well as in other departments of life the ideal is always pressing itself upon our notice and making the actual blush with shame for what it is. And it is just because this is so that there is hope of better things. The ideal beckons as well as condemns. What if long steeps of toil, strewn with the stones of difficulty, lie in between! God's home is far up on the hills, and nowhere is He so easily found as in a difficulty. As has been said, prayer is quite the most difficult task a man can undertake; but it has this gracious compensation that in no other duty does God lend such direct, face-to-face help. Man may speak wise words about prayer; the Church may bid to prayer; but God alone can unfold to souls the delicate secrets of prayer. The best help is for the hardest duty--the help that comes straight from the Lord.
[1] _On Prayer as a form of Physical Energy._
Yes, prayer is speech Godward, and worship is man's whole life of friendship with God, flowing out, as it were, of all that tide of emotion and service which is love's best speech. It is by thinking, then, of the nature of fellowship between man and man, which is the most beautiful thing in the world excepting only fellowship with God, that we can get substantial help in developing the life of prayer. Consider the Christian fellowship of two noble characters. It is "the greatest love and the greatest usefulness, and the most open communication, and the noblest sufferings, and the most exemplar faithfulness, and the severest truth and the heartiest counsel, and the greatest union of minds,"--Jeremy Taylor stops here only because he has exhausted his stock of sublime phrases--"of which brave men and women are capable."[3]