This is not heroic verse, but it shows an heroic temper. The writer has evidently some knowledge of things as they are, and some faith in things as they ought to be, and these twin sources of grace save him from bombast and from cynicism. Never in all the earnest and appealing lines does he indulge himself or his readers in that exultant self-glorification which is so gratifying and so inexpensive. His patriotism is not of the shouting and hat-flourishing order, but has its roots in an anxious and loving regard for the welfare of his fatherland. Occasionally he strikes a poetic note, and has moments of brief but genuine inspiration.
“The elder forms, the antique mighty faces,”
which lend their calm and shadowy presence to the farmer’s toil, bring with them swift glimpses of a strong pastoral world. Not a blithe world by any means. No Pan pipes in the rushes. No shaggy herdsmen sing in rude mirthful harmony. No sun-burnt girls laugh in the harvest-field. Rusticity has lost its native grace, and the cares of earth sit at the fireside of the husbandman. Yet to him belong moments of deep content, and to his clean and arduous life are given pleasures which the artisan has never known.
“Better to watch the live-long day The clouds that come and go, Wearying the heaven they idle through, And fretting out its everlasting blue. Though sadness on the woods may often lie, And wither to a waste the meadowy land, Pure blows the air, and purer shines the sky, For nearer always to Heaven’s gate you stand.”
The most curious characteristic of Mr. Mathew’s work is the easy and absolute fashion in which it ignores the influence, and indeed the very existence of woman. The word “man” must here be taken in its literal significance. It is not of the human race that the author sings, but of one half of it alone. No troublesome flutter of petticoats disturbs his serene meditations; no echo of passion haunts his placid verse. Even in his opening stanzas on “The Child,” there is no allusion to any mother. The infant appears to have come into life after the fashion of Pallas Athene, and upon the father only depends its future weal or woe. The teacher apparently confines his labors to little boys; the preacher has a congregation of men; the reformer, the scholar, the citizen, the friend, all dwell in a cool masculine world, where the seductive voice of womankind never insinuates itself to the endangering of sober and sensible behavior. This enforced absence of “The Eternal Feminine” is more striking when we approach the realms of art. Does the painter desire subjects for his brush?