Leaving the Hondo, we next proceed to explore the grounds and remaining buildings connected with the temple. This lofty _Pagoda_, for instance, several stories high, is erected over some holy relic,--perhaps the vitrified remains of the founder, after cremation. A little further on, we come to the _Rinzo_, or Revolving Library, containing an entire set of the Buddhist scriptures. As these consist altogether of some 6,700 or 6,800 large volumes, it is clearly impossible for any one person to read them all. This, however, need not be regretted seeing that whatever merit might be obtained by a complete perusal, is freely extended to all, who will take the trouble to make this huge stand revolve; the structure being so arranged that a single push is sufficient for the purpose! The Rinzo was an invention of a Chinese priest, and is said to date from the sixth century. Owing to their costliness they are rarely met with; and the only two I remember seeing were at Asakusa, Tokio, and at Ikegami, the head-quarters of the Hokkai sect. Elsewhere in the grounds we come upon the _Shoro_, or Great Bell,--used not for summoning the faithful, but for the purpose of invocation and worship;--the _Koro_, or Drum-tower; the _Emado_, or "Ex-voto" Shed, the walls of which are covered with pictures, charms, and other offerings; cisterns for the purpose of ceremonial purification; a printing and publishing department; and, perhaps, a grotto with ghastly representations of the sufferings endured in the Buddhist hells. Usually, too, to be found in the sacred precincts, is a specimen of the _Ficus religiosa_, or sacred tree, under which Sakya-muni attained his enlightenment. At the rear of the temple buildings are situated the priests' apartments,--often a quadrangle enclosed by a colonnade,--the reception-rooms of which are beautifully decorated with _kakemonos_. Here the visitor is sometimes invited to a light repast of tea, cake, and fruit; the priests waiting on him the while with the most courteous attention. And here may I be permitted to say a word about the Buddhist priests of Japan as I found them? They are commonly spoken of as lazy and ignorant, mercenary and corrupt; and it is to be feared that with regard to many, especially of the lower orders of the clergy, this witness is true. But speaking of those with whom I came into direct contact--the priests, for the most part, attached to the more important temples--I feel bound to say, that the impression I formed of them was, on the whole, a distinctly favourable one. With countenances often indicating close spiritual application, they appeared to perform their sacred duties with reverence and attention; while of the disinterested kindness and hospitality I received at their hands, as well as of the courtesy and patience with which they replied to my numerous questions, I would speak in terms of grateful appreciation.