Among every-day words perhaps the word "gossip" is more to be reckoned with than any other in our language. The child who runs confidingly to mother to report his grievance is a gossip; he is also an historian. Certainly gossip is in its tone familiar and personal; it is the familiar and personal touch which makes _Plutarch's Lives_ interesting. At the root of the word "gossip," say etymologists, there lies an honest Saxon meaning, "God's sib"--"of one kindred under God."

It would be only a misanthrope who would assert that he has no interest in his fellows. He is invariably a selfish person who shuns personality in talk and refuses to know anything about people; who says: "What is it to me whether this person has heard Slezak in _Tannhäuser_; what do I care whether Mrs. So-and-So has visited the French play; what concern is it of mine if Mr. Millions of eighty marries Miss Beautiful of eighteen; what is it to me whether you have watched the agonies of a furnishing party at Marshall Field's and have observed the bridegroom of tender years victimized by his wife and mother-in-law with their appeals to his excellent taste; of what interest to me are the accounts of the dissolute excesses which interspersed the wild outbreaks of religious fanaticism of Henry the Third of France?" This selfish person is also very stupid, for nothing so augments conversation as a normal interest in other people.

Conversation — Part 15

"I shook him well from side to side Until his face was blue. Come, tell me how you live, I cried, And what it is you do."

Conversation — Part 15

This plan of Alice's _Through the Looking Glass_ ballad singer for shaking conversation out of people, tho somewhat too strenuous, is less fatiguing than Sherlock Holmes's inductive methods. Like Sherlock without his excuse, the kind and generous must confess to a colossal interest in the affairs of others. Gossip is the dialog of the drama of mankind; and we have a right to introduce any innocent and graceful means of thawing their stories from the actors, and of unraveling dramatic knots. People with keen judgment of men and things gather the harvest of a quiet eye; they see in the little world of private life histories as wonderful and issues as great as those that get our attention in literature, or in the theater, or in public life. Personal gossip in its intellectual form has a charm not unhealthy; and it gives new lights on character more often favorable than unfavorable.

Conversation — Part 15