_To those Gentlemen his Quondam acquaintance, that spend their wits in making Plaies, R. G. wisheth a better exercise, and wisdome to preuent his extremities._

If wofull experience may mooue you (Gentlemen) to beware, or vnheard of wretchednes intreate you to take heed, I doubt not but you will looke backe with sorrow on your time past, and endeuour with repentance to spend that which is to come. Wonder not (for with thee wil I first begin), thou famous gracer of Tragedians, that _Greene_, who hath said with thee like the foole / in his heart, There is no God, should now giue glorie vnto his greatnesse: for penitrating is his power, his hand lies heauie vpon me, he hath spoken vnto me with a voice of thunder, and I haue felt he is a God that can punish enimies. Why should thy excellent wit, his gift, be so blinded, that thou shouldst giue no glory to the giuer? Is it pestilent Machiuilian pollicie that thou hast studied? O punish follie! What are his rules but meere confused mockeries, able to extirpate in small time the generation of mankinde. For if _Sic volo, sic iubeo_, hold in those that are able to command: and if it be lawfull _Fas & nefas_ to doe any thing that is beneficiall, onely Tyrants should possesse the earth, and they striuing to exceede in tyranny, should each to other bee a slaughter man; till the mightiest outliuing all, one stroke were left for Death, that in one age man's life should ende. The brother of this Diabolicall Atheisme is dead, and in his life had neuer the felicitie he aimed at: but as he began in craft, liued in feare and ended in despaire. _Quam inscrutabilia sunt Dei iudicia?_ This murderer of many brethren had his conscience seared like _Caine_: this betrayer of him that gaue his life for him, inherited the portion of _Iudas_: this Apostata perished as ill as _Iulian_: and wilt thou my friend be his Disciple? Looke vnto me, by him perswaded to that libertie, and thou shalt finde it an infernall bondage. I knowe the least of my demerits merit this miserable death, but wilfull striuing against knowne truth, exceedeth al the terrors of my soule. Defer not (with me) till this last point of extremitie; for little knowest thou how in the end thou shalt be visited.

Elizabethan and Jacobean Pamphlets — Part 73