XXII ABSORPTION IN RELATION TO RADIATION 255

From the standpoint of religion the lives of "good" men and women may be divided into two great classes, viz., those who do no active wrong, whose conduct is based upon the "thou shalt nots" of the Bible, the law, and society, and those whose every thought is to do some active good.

Living the Radiant Life — Part 2

I am far more interested in the latter than the former class. I am not content simply to forego doing wrong. I want to _do_, to _be_. Hence when the idea of _Living a Radiant Life_ took hold of me, it sank deep, and is now part of my inner self. It was natural, therefore, that I should seek to formulate my thoughts as to what I desired to radiate. This seeking soon taught me that I already was a radiant being; every thought, every act, every word written or spoken was a radiant act, having its influence for good or evil upon my fellows, and that, therefore, I must decide speedily what I wanted to avoid radiating, and that which I would radiate.

Living the Radiant Life — Part 2

The following pages are some of the results of my earnest cogitations, deliberations, reflections, and decisions. Consequently they partake strongly of personal preachments applied to myself. They may be regarded as a record of personal aspirations and longings, of spiritual hopes, of living prayers, and desires. And they are purposely written in the personal form in the sincere hope that they will help others to put into similar form their own half-formed thoughts, desires, and aspirations.

Living the Radiant Life — Part 2

This book is not offered as a complete manual of life. It is merely a suggestion to others of the larger, wider, better, nobler thing they may do for themselves. It is my desire to arouse thought, to stimulate ardent longings for something beyond the gratification of the senses, to lead my readers to strive more earnestly for unselfish living, and to encourage them in their endeavors to find, realize, and live those spiritual truths which redeem human beings from their mortal inheritance of imperfection.

The main test of any system of religion or code of life is: Does it work? If it is not practical; applicable to all the events of daily life; enabling one to cope with problems as they arise; making one more helpful to mankind, less selfish, less censorious, less vain, less proud, less obstinate, less cruel, less thoughtless, less despondent; and, on the other hand, exciting and stimulating one to be more humane, more tender and compassionate with sinning humanity, more humble and ready to learn, more amenable to the suggestions of the wise and good, more kind, more considerate, more generous, more noble, more aspiring, then, indeed, has it proven itself to be a broken reed, instead of a tried staff upon which one may lean.