“‘We have always taught our boy to love God, and taught him that He was the one reality in an unreal world.’ Says she, ‘I have tried from his childhood to make Him who is invisible, a real presence to him, not an abstract idee; taught him that unseen things were more real than the seen; that love—even his mother’s love for him, which was as intangible as a breath of air—yet was still so much more imperishable than the form that enshrined it—stronger than life or death—was but a faint symbol of that greater love that so far transcended mine. That this love was the one rock of safety standin’ for evermore the same amid the ebb and flow of this changeful earthly life; and that safe in that love he could not by any possibility be harmed by life or death or any other creature; and if he was lost, it would not be because God desired it;’ says she, ‘I could not teach our boy to love God with a slave’s love for a tyrant, made up of fear and doubt; to think of Him as a far-off unapproachable bein’, in a remote inaccessible heaven; lookin’ down from a height of gloomy grandeur with a stern composure, a calm indifference, on the strugglin’ souls below, he had created; indifferent to their sufferin’s, their gropin’s after light and truth, their temptations, their blind mistakes; ready and anxious to condemn; angry with their innocent happiness.’ Says she, ‘It would be as impossible for me to worship the God of some Christians, as to worship a heathen God; and I have not taught our boy to worship such a bein’, but I have learned him from a child, to look upon Him as his nearest and dearest friend, the truest, and the tenderest; the one always near him, ready to help him when all other help was vain; grieved with his wrong doin’; rejoicin’ in his efforts to do right; helpin’ him in his struggles with his small temptations; drawin’ his soul upward with his divine love and tenderness. We have tried to teach him by our lives—which is the loudest preachin’—that the best way to show our love to God, is by bein’ helpful and compassionate to a sorrowful humanity.’”
Says I, “‘The old Deacon don’t look on religion in that light at all; he don’t seem to want to do any good, but jest gives his whole mind to bein’ wretched himself, and condemnin’ other folks’es sins, and makin’ them wretched. He seems to think if he can only do that, and keep himself from bein’ amused in any way, he is travelin’ the straight road to heaven; that truly is his strong pint.’”