THE WILL IS ASHAMED OF THE INTELLECT.--In all coolness we make reasonable plans against our passions. But we make the most serious mistake in this connection in being often ashamed, when the design has to be carried out, of the coolness and calculation with which we conceived it. So we do just the unreasonable thing, from that sort of defiant magnanimity that every passion involves.

WHY THE SCEPTICS OFFEND MORALITY.--He who takes his morality solemnly and seriously is enraged against the sceptics in the domain of morals. For where he lavishes all his force, he wishes others to marvel but not to investigate and doubt. Then there are natures whose last shred of morality is just the belief in morals. They behave in the same way towards sceptics, if possible still more passionately.

Human, All-Too-Human, Part II — Part 19

SHYNESS.--All moralists are shy, because they know they are confounded with spies and traitors, so soon as their penchant is noticed. Besides, they are generally conscious of being impotent in action, for in the midst of work the motives of their activity almost withdraw their attention from the work.

Human, All-Too-Human, Part II — Part 19

A DANGER TO UNIVERSAL MORALITY.--People who are at the same time noble and honest come to deify every devilry that brings out their honesty, and to suspend for a time the balance of their moral judgment.

Human, All-Too-Human, Part II — Part 19

THE SADDEST ERROR.--It is an unpardonable offence when one discovers that where one was convinced of being loved, one is only regarded as a household utensil and decoration, whereby the master of the house can find an outlet for his vanity before his guests.

LOVE AND DUALITY.--What else is love but understanding and rejoicing that another lives, works, and feels in a different and opposite way to ourselves? That love may be able to bridge over the contrasts by joys, we must not remove or deny those contrasts. Even self-love presupposes an irreconcileable duality (or plurality) in one person.

SIGNS FROM DREAMS.--What one sometimes does not know and feel accurately in waking hours--whether one has a good or a bad conscience as regards some person--is revealed completely and unambiguously by dreams.

DEBAUCHERY.--Not joy but joylessness is the mother of debauchery.

REWARD AND PUNISHMENT.--No one accuses without an underlying notion of punishment and revenge, even when he accuses his fate or himself. All complaint is accusation, all self-congratulation is praise. Whether we do one or the other, we always make some one responsible.