"Then drive away," the referee shouted, stepping back at the same time out of harm's reach; and the crowd followed his example.
Both men were trained "cutters," and it is said that there has not been another such exhibition of skill of this sort in Hoboland in the last ten years. There were three rounds. The first was merely preliminary. Each studied the tactics of the other and noted his weak points. It is reported that Slim was not in the best of form, and that even the referee, on seeing him parry, advised him to demand a fight with fists; but it was too late. He had warmed to the work, and, handicapped or not, he intended to see it through. Slash, slash, slash, went the razors, but all that one heard was the tiptoeing backward and forward of the fighters, as they charged or defended. A half-minute rest, and the third round began. Both Bud and Slim were badly cut, and their faces showed it, but Slim's pals claim that Bud was getting the worst of it. They say that he was misjudging his reach more and more, and that a wound over his right eye damaged his sight. This may be true; at any rate, one of Bud's cronies, who was holding the candle, suddenly dropped it. Whether Bud sprang quickly for Slim's neck or was lively enough to make a pass at him while he was unguarded, I cannot say, but when the candle was lighted again Slim lay on the floor, mortally wounded. He died that same night in a Newark hospital.
Bud carries to-day a useless right arm and a blind eye. He is the proprietor of an outcasts' saloon in St. Louis, and sometimes when in his cups he brags of the deed done in the barn. But no one has ever heard him tell that incident of the story which, if not accident as well, made a dark deed forever darker.
Almost the first thing that one remarks on getting acquainted with tramps is their peculiar language. In every country where they live they have dialects of their own choosing and making, and the stranger who goes among them must learn to speak these before he can associate with them on terms of intimacy. Indeed, the "tenderfoot" in tramp life, the beginner, is recognized by his ignorance of the "lingo." The way he carries himself, shakes hands, and begs are also signs by which the "professional" determines the newcomer's standing in the brotherhood; but they are not so unmistakable as his use of the tramp dialect, and it is seldom necessary to talk with him for more than a few minutes to discover how long he has been on the road.