There is reason to apprehend that much cruelty was practised upon the Prisoners, especially to force them to confess. The statements made by John Proctor, in his letter to the Ministers, are fully entitled to credit, from his unimpeached honesty of character, as well as from the position of the persons addressed. It is not to be imagined, that, at its date, on the twenty-third of July, twelve days before his trial, he would have made, in writing, such declarations to them, had they not been true. He says that brutal violence was used upon his son to induce him to confess. He also states that two of the children of Martha Carrier were "tied neck and heels, till the blood was ready to come out of their noses." The outrages, thus perpetrated, with all the affrighting influences brought to bear, prevailed over Carrier's children. Some of them were used as witnesses against her. A little girl, not eight years old, was made to swear that she was a witch; that her mother, when she was six years old, made her so, baptizing her, and compelling her "to set her hand to a book," and carried her, "in her spirit," to afflict people; that her mother, after she was in prison, came to her in the shape of "a black cat;" and that the cat told her it was her mother. Another of her children testified that he, and still another, a brother, were witches, and had been present, in spectre, at Witch-sacraments, telling who were there, and where they procured their wine. All this the mother had to hear.

Thomas Carrier, her husband, had, a year or two before, been involved in a controversy about the boundaries of his lands, in which hard words had passed. The energy of character, so strikingly displayed by his wife, at her Examination, rendered her liable to incur animosities, in the course of a neighborhood feud. The whole force of angry superstition had been arrayed against her; and she became the object of scandal, in the form it then was made to assume, the imputation of being a witch. Her Minister, Mr. Dane, in a strong and bold letter, in defence of his parishioners, many of whom had been accused, says: "There was a suspicion of Goodwife Carrier among some of us, before she was apprehended, I know." He avers that he had lived above forty years in Andover, and had been much conversant with the people, "at their habitations;" that, hearing that some of his people were inclined to indulge in superstitions stories, and give heed to tales of the kind, he preached a Sermon against all such things; and that, since that time, he knew of no person that countenanced practices of the kind; concluding his statement in these words: "So far as I had the understanding of any thing amongst us, do declare, that I believe the reports have been scandalous and unjust, neither will bear the light."

Salem Witchcraft and Cotton Mather — Part 96