“I do not care if this instant I am stricken dead for pride. I say here now to you and to High Heaven that THIS LIFE IS NOT GOOD ENOUGH FOR ME. I know there is a better life than this muddle about us, a better life possible now. I know it. A better individual life and a better public life. If I had no other assurances, if I were blind to the glorious intimations of art, to the perpetually widening promise of science, to the mysterious beckonings of beauty in form and colour and the inaccessible mockery of the stars, I should still know this from the insurgent spirit within me....

“Now this better life is what I mean when I talk of Aristocracy. This idea of a life breaking away from the common life to something better, is the consuming idea in my mind.

The Research Magnificent — Part 65

“Constantly, recurrently, struggling out of the life of the farm and the shop, the inn and the market, the street and the crowd, is something that is not of the common life. Its way of thinking is Science, its dreaming is Art, its will is the purpose of mankind. It is not the common thing. But also it is not an unnatural thing. It is not as common as a rat, but it is no less natural than a panther.

The Research Magnificent — Part 65

“For it is as natural to be an explorer as it is to be a potato grower, it is rarer but it is as natural; it is as natural to seek explanations and arrange facts as it is to make love, or adorn a hut, or show kindness to a child. It is a folly I will not even dispute about, that man's only natural implement is the spade. Imagination, pride, exalted desire are just as much Man, as are hunger and thirst and sexual curiosities and the panic dread of unknown things....

The Research Magnificent — Part 65

“Now you see better what I mean about choice. Now you see what I am driving at. We have to choose each one for himself and also each one for the race, whether we will accept the muddle of the common life, whether we ourselves will be muddled, weakly nothings, children of luck, steering our artful courses for mean success and tawdry honours, or whether we will be aristocrats, for that is what it amounts to, each one in the measure of his personal quality an aristocrat, refusing to be restrained by fear, refusing to be restrained by pain, resolved to know and understand up to the hilt of his understanding, resolved to sacrifice all the common stuff of his life to the perfection of his peculiar gift, a purged man, a trained, selected, artificial man, not simply free, but lordly free, filled and sustained by pride. Whether you or I make that choice and whether you or I succeed in realizing ourselves, though a great matter to ourselves, is, I admit, a small matter to the world. But the great matter is this, that THE CHOICE IS BEING MADE, that it will continue to be made, and that all around us, so that it can never be arrested and darkened again, is the dawn of human possibility....”