The Psalm-tunes of the Puritan, The songs that dared to go Down searching through the abyss of man, His deeps of conscious woe--

spoke more profoundly to his soul than the easy optimism of liberal Christianity. Hawthorne was no transcendentalist: he went to Brook Farm, not as a Fourierite or a believer in the principles of association, but attracted by the novelty of this experiment at communal living, and by the interesting varieties of human nature there assembled: literary material which he used in "The Blithedale Romance." He complains slyly of Miss Fuller's transcendental heifer which hooked the other cows (though Colonel Higginson once assured me that this heifer was only a symbol, and that Margaret never really owned a heifer or cow of any kind).

Four Americans — Part 22

Mr. Lathrop proposed, as a rough formula for Hawthorne, Poe and Irving _plus_ something of his own. The resemblances and differences between Poe and Hawthorne are obvious. The latter never deals in physical horror: his morbidest tragedy is of a spiritual kind; while once only--in the story entitled "William Wilson"--Poe enters that field of ethical romance which Hawthorne constantly occupies. What he has in common with Irving is chiefly the attitude of spectatorship, and the careful refinement of the style, so different from the loud, brassy manner of modern writing. Hawthorne never uses slang, dialect, oaths, or colloquial idioms. The talk of his characters is book talk. Why is it that many of us find this old-fashioned elegance of Irving and Hawthorne irritating? Is it the fault of the writer or of the reader? Partly of the former, I think: that anxious finish, those elaborately rounded periods have something of the artificial, which modern naturalism has taught us to distrust. But also, I believe, the fault is largely our own. We have grown so nervous, in these latter generations, so used to short cuts, that we are impatient of anything slow. Cut out the descriptions, cut out the reflections, _coupez vos phrases_. Hawthorne's style was the growth of reverie, solitude, leisure--"fine old leisure," whose disappearance from modern life George Eliot has lamented. On the walls of his study at the "Wayside" was written--though not by his own hand--the motto, "There is no joy but calm."

Four Americans — Part 22