Even the destruction of the nutmeg and clove trees in many islands, in order to restrict their cultivation to one or two where the monopoly could be easily guarded, usually made the theme of so much virtuous indignation against the Dutch, may be defended on similar principles, and is certainly not nearly so bad as many monopolies we ourselves have until very recently maintained. Nutmegs and cloves are not necessaries of life; they are not even used as spices by the natives of the Moluccas, and no one was materially or permanently injured by the destruction of the trees, since there are a hundred other products that can be grown in the same islands, equally valuable and far more beneficial in a social point of view. It is a case exactly parallel to our prohibition of the growth of tobacco in England, for fiscal purposes, and is, morally and economically, neither better nor worse. The salt monopoly which we so long maintained in India was in much worse. As long as we keep up a system of excise and customs on articles of daily use, which requires an elaborate array of officers and coastguards to carry into effect, and which creates a number of purely legal crimes, it is the height of absurdity for us to affect indignation at the conduct of the Dutch, who carried out a much more justifiable, less hurtful, and more profitable system in their Eastern possessions.
I challenge objectors to point out any physical or moral evils that have actually resulted from the action of the Dutch Government in this matter; whereas such evils are the admitted results of every one of our monopolies and restrictions. The conditions of the two experiments are totally different. The true "political economy" of a higher race, when governing a lower race, has never yet been worked out. The application of our "political economy" to such cases invariably results in the extinction or degradation of the lower race; whence, we may consider it probable that one of the necessary conditions of its truth is the approximate mental and social unity of the society in which it is applied. I shall again refer to this subject in my CHAPTER on Ternate, one of the most celebrated of the old spice-islands.
The natives of Banda are very much mixed, and it is probable that at least three-fourths of the population are mongrels, in various degrees of Malay, Papuan, Arab, Portuguese, and Dutch. The first two form the bases of the larger portion, and the dark skins, pronounced features, and more or less frizzly hair of the Papuans preponderates. There seems little doubt that the aborigines of Banda were Papuans, and a portion of them still exists in the Ke islands, where they emigrated when the Portuguese first took possession of their native island. It is such people as these that are often looked upon as transitional forms between two very distinct races, like the Malays and Papuans, whereas they are only examples of intermixture.