Chamberlain, however, saw at once that Hearn's capacities were far superior to those necessary for a private tutorship. Having been so long resident in Japan, and written so much upon the country, as well as occupying a professorship in Tokyo Imperial University, his influence in Japanese official life was considerable; he now bestirred himself, and succeeded in getting Hearn an appointment as English teacher in the Jinjo Chugakko, or ordinary middle school, at Matsue, in the province of Izumo, for the term of one year.

A week or two later Hearn was able to announce to his dear sister, Elizabeth, that he was going to become a country schoolmaster in Japan.

Lafcadio Hearn — Part 116

On several occasions Professor Chamberlain held out the kindly hand of comradeship to Lafcadio; to him Hearn owed his subsequent appointment at the Tokyo University.

Lafcadio Hearn — Part 116

For five or six years the two men were bound together in a close communion of intellectual enthusiasms and mutual interests, as is easy to see by the wonderful correspondence recently published. To him and to Paymaster Mitchell McDonald, Lafcadio dedicated his "Glimpses of Unfamiliar Japan."

Lafcadio Hearn — Part 116

TO THE FRIENDS WHOSE KINDNESS ALONE RENDERED POSSIBLE MY SOJOURN IN THE ORIENT PAYMASTER MITCHELL McDONALD, U.S.N. AND BASIL HALL CHAMBERLAIN, ESQ. EMERITUS PROFESSOR OF PHILOLOGY AND JAPANESE IN THE IMPERIAL UNIVERSITY OF TOKYO I DEDICATE THESE VOLUMES IN TOKEN OF AFFECTION AND GRATITUDE

After Hearn's death, Chamberlain, in discussing the subject, lamented "the severance of a connection with one so gifted." He made one or two attempts at renewal of intercourse, which were at first met with cold politeness, afterwards with complete silence, causing him to desist from further endeavours. The key, perhaps, to Hearn's course of action, is to be found in some observations that he addresses to Professor Chamberlain just before the close of their friendship. They had been in correspondence on the subject of the connection of the tenets of Buddhism and scientific expositions of evolutionary science in England.

"Dear Chamberlain: In writing to you, of course, I have not been writing a book, but simply setting down the thoughts and feelings of the moment as they come....

"I write a book exactly the same way; but all this has to be smoothed, ordinated, corrected, toned over twenty times before a page is ready.... I cannot help fearing that what you mean by 'justice and temperateness' means that you want me to write as if I were you, or at least to measure sentence or thought by your standard.... If I write well of a thing one day, and badly another, I expect my friend to discern that both impressions are true, and solve the contradiction--that is, if my letters are really wanted."