Then as he leant forward he saw, for a second, a dead face, with closed lids, white, eyeless, like ancient marble statues. And all passed away, as the Cardinal bent above the grating, with the ciborium in his hand.

All was so rapid that he asked himself if he were not dreaming; the mass was over. Behind the iron grating resounded mournful psalms, slow chants drawn out, weeping, always on the same notes, wandering lights and white forms passed in the azure fluid of the incense. Monseigneur Richard was sitting, mitre on head, interrogating the postulant who had returned to her place, and was kneeling before him behind the grating.

En Route — Part 47

He spoke in a low voice, and could not be heard. The whole congregation bent to listen to the novice as she pronounced her vows, but only a long murmur was heard. Durtal remembered that he had elbowed his way, and got near the choir, where, through the crossed bars of the grating, he saw the woman clad in white, prostrate on her face, in a square of flowers, while the whole convent filed past, bending over her, intoning the psalms for the dead, and sprinkling her with holy water, like a corpse.

En Route — Part 47

"It is admirable," he cried, moved in the street by the memory of the scene, and he thought of what a life was that of these women! To lie on an hair mattress without pillow or sheets, to fast seven months out of the twelve, except on Sundays and feasts; always to eat, standing, vegetables and abstinence fare; to have no fire in winter, to chant for hours on ice-cold tiles, to scourge the body, to become so humble as, however tenderly nurtured, to wash up dishes with joy, and attend to the meanest tasks, to pray from morning to midnight even to fainting, to pray there till death. They must indeed pity us, and set themselves to expiate the imbecility of a world which treats them as hysterical fools, for it cannot even understand the joy in suffering of souls like these.

En Route — Part 47

"We cannot be proud of ourselves, in thinking of the Carmelites, or even of those humble Franciscan Tertiaries, who are after all more vulgar. It is true they do not belong to a contemplative order, but all the same their rules are very strict, their existence is so hard that they too can atone by their prayers and good works for the crimes of the city they protect."