"It is the face of that Sphinx that I want," he continued. "If I were a composer I would put the duo itself to music. I know of no prose more admirable. I have the scene on canvas, all of it, that is, except the Sphinx's face, and that, of course, is the most important. I want a face that she alone could possess. I may find it, I may not. At all events, you see that just at present I too am in pursuit of the intangible. But there, tell me of the artist who is not. It is true, you go to the Academy, and in the Cleopatras and Psyches you recognize the same Mary Jane who the day before offered herself as model to you. My Sphinx, however, was not born in Clapham. Nor does she dwell in Pimlico. But, apropos to Pimlico, I have a fancy that that little friend of yours is on her way to St. John's Wood."

"Why, the girl that sits opposite. And what's more to the point, she's in love with you. _Tous mes compliments, c'est un vrai morceau de roi._"

The Truth About Tristrem Varick — Part 67

At this Tristrem blushed in spite of himself. She might have been the Helen for whom the war of the world was fought; she might have been Mylitta or Venus Basilea, and still would she have left him unimpressed. He would not have recognized the divinity--he bowed but to one.

The Truth About Tristrem Varick — Part 67

"You remind me," said Yorke, who had watched his expression--"you remind me of De Marsay, who did not know what he did to the women to make them all fall in love with him. There is nothing as fetching as that. And there is nothing, at least to my thinking, that compares with that charm which a woman in love exhales to her lover. It is small matter whether the woman is the daughter of an earl or whether she is a cocotte. There are, I know, people who like their claret in decanters, but so long as the wine is good, what does the bottle matter?

The Truth About Tristrem Varick — Part 67

"'_Aimer est le grand point, qu' importe la maitresse? Qu' importe le flacon, pourvu qu'on ait l'ivresse_?'"

"De Musset was drunk when he wrote that," said Tristrem. "But whether he was drunk or sober, I don't agree with him. I don't agree with him at all. It is the speech of a man who can think himself in love over and over again, and who discovers in the end that through all his affairs he has loved no one but himself."

All of which Mr. Yorke pooh-poohed in the civilest manner, and when Tristrem had finished his little speech, expounded the principles of love as they are formulated in the works of a German metaphysician, supporting them as he did so with such clarity and force of argument that Tristrem, vanquished but unconvinced, left him in disgust.