Curtis A. Weyant, Charles Franks, and the Online Distributed Proofreading Team.
THE SALVATION ARMY PRINTING WORKS, ST. ALBANS.
I. AT THE CASTLE II. IN THE MANOR HOUSE III. EARLY ADVENTURES IV. A SWEET GIRLHOOD V. A NEW LIFE VI. GIVEN UP TO THE FIGHT VII. TURNED FROM HOME VIII. THE TERN HALL TUTOR IX. THE VICAR OF MADELEY X. AN ALARMED PARISH XI. THE VICAR'S SERMONS XII. SCANTY ENCOURAGEMENTS XIII. THE ORPHAN HOME XIV. A SEEKER AFTER GOD XV. SANCTIFIED LETTER-WRITING XVI. AN UNFORTUNATE PURCHASE XVII. THE COLLEGE OF TREVECCA XVIII. A PEN OF POWER XIX. FAILING HEALTH XX. BY THE SHORES OF LAKE LEMAN XXI. A WONDERFUL WEDDING XXII. LIFE AT MADELEY XXIII. "GOD IS LOVE!" XXIV. EXTRACTS FROM FLETCHER'S LETTERS XXV. EXTRACTS FROM FLETCHER'S WRITINGS
There is a great difference between a red-hot man and a Red-hot Library book. We have no desire at all to pander to the common idea of our day that "it does not matter what you belong to," by any of these books. Very little reflection will show anyone the immeasurable distance between the sort of clergyman this book describes and the mere leader of formalities holding a similar position in these days of ease and self-satisfaction.
John Fletcher was a marvel, if viewed only on his bodily side. At a time when clergymen had far more opportunity than they have even to-day to retire into their own houses and do nothing for the world, he pressed forward, in spite of an almost dying body, to work for God daily, in the most devoted manner. That he was able to continue his labours so long was simply by God's wonder-working mercy. We cannot judge him because he remained in the strange position (for anyone who cares about God or souls) in which he was found. No other sphere was perhaps possible for him at that time. It must not, however, for that reason be imagined that the Salvationist can conceive of a red-hot life mixed with the reading of prayers out of a book, or the teaching of any poor soul to turn to such heathenish folly.
We can gladly take whatever is red-hot out of such a life without allowing ourselves to be poisoned in any respect whilst so doing. But it seems necessary, at the very outset, to call attention to this, lest at any time it should be argued that, after all, the Salvationist life is no better, in our opinion, than the stiffest and most formal specimen of Christianity.