Such is a common form, diversified by individual and expressive variations, of wills in those days. The Reformation changed the form but not the spirit of these avowals. “I render back,” wrote Sarah Ward in 1662, “into the hands of my God and Creator the soul I received from Him, humbly desiring His fatherly goodness for the infinite merit of His Son Jesus Christ and His all-sufficient Passion, (on which I wholly rely, disclaiming any confidence in saints or angels,) that He would make it partaker of eternal life and a citizen of His heavenly Kingdom. My body I bequeath to the earth whence it was taken, firmly believing the resurrection of the dead, and that I shall rise again in the last day, and see God in my flesh with the self-same eyes I now use and no other. The manner of interring it I leave wholly to my executors ... being no farther solicitous for so contemptible a remnant than as it is yet the hospital of a reasonable soul.”

But with the fervent eloquence of Thomas Peniston, of St. Margaret’s, near the City of Rochester, Esquire (proved the 5th of September, 1601), these considerations must be concluded. “In the Name of the most holy and incomprehensible Trinity, Father, Son and Holy Ghost, in Person three, in power one, almighty and everlasting God, Creator of Heaven and Earth and all therein contained, to whose glorious Deity I poor wretch His creature do from the bottom of my heart and soul render most humble and most hearty thanks for all His innumerable benefits bestowed on me, as my creation of nought, my redemption by that divine mystery of the Incarnation and generous Passion of my sweet Saviour Jesus Christ, when I was through the offence of my forefather Adam become worse than nought, my continual preservation in the life present, mine election to Salvation before the foundations of the world were laid, my assured hope of glorification in time to come through His infinite mercy by the mediation of Jesus Christ, and for all whatsoever hath befallen me of good since my first entrance into this vale of misery, acknowledging them all to have proceeded merely of His unspeakable bounty and goodness without any spark of merit or desert in myself, and so much the more am I bound to Him for the same, most humbly beseeching His most glorious Majesty to accept in good part this my sincere sacrifice of thanksgiving as the only oblation which my poor sin-distressed soul in all humbleness of heart and ferventest spiritual zeal can offer unto Him for all those His manifold graces towards me, and that it will please Him for His mercy’s sake in the blood of that immaculate Lamb of God, Jesus Christ, to vouchsafe to continue His gracious goodness towards me both now and at all times hereafter, and at the present by the assistance of His Holy Spirit so to direct me in the setting down of this my last will and testament as the same may best sort to His glory, my comfort, and the good of those whom it may concern....

The Romance of Wills and Testaments — Part 13