_Here_ maye ye se that some haue remorse of conscyence of small venyall _sinnis and_ fere not to do gret offencys without shame of the worled[25] or drede of _God_; and, as the comon prouerbe is, they stumble at a strawe and lepe ouer a blocke.
¶ _Of the merchaunte of London that dyd put nobles in his mouthe in hys dethe bedde._ xv.
¶ A ryche couetous marchant there was that dwellid in London, which euer gaderyd mony and could neuer fynd in hys hert to spend ought _vpon_ hym selfe nor vpon no man els. Whiche fell sore syke, and as he laye on hys deth bed had his purs lyenge at his beddys hede, and [he] had suche a loue to his money that he put his hande in his purs, and toke out therof x or xii li. in nobles and put them in his mouth. And because his wyfe and other perceyued hym very syke and lyke to dye, they exortyd hym to be confessyd, and brought the curate vnto hym. Which when they had caused him to say Benedicite, the curate bad hym crye God mercy and shewe to hym his synnes. Than this seyck man began to sey: I crey God mercy I haue offendyd in the vii dedly synnes and broken the x commaundementes; but[26] because of the gold in his mouth he muffled so in his speche, that the curate could not well vnderstande hym: wherfore the curat askyd hym, what he had in his mouthe that letted his spech. I wys, mayster parsone, quod the syke man, muffelynge, I haue nothyng in my mouthe but a lyttle money; bycause I wot not whither[27] I shal go, I thought I wold take some spendynge money with me: for I wot not what nede I shall haue therof; and incontynent after that sayeng dyed, before he was confessyd or repentant that any man coulde perceyue, and so by lyklyhod went to the deuyll.
By this tale ye may se, that they that all theyr lyues wyll neuer do charyte to theyr neghbours, that God in tyme of theyr dethe wyll not suffre them to haue grace of repentaunce.
[26] Orig. reads _and_: _but_ seems to be required.
¶ _Of the mylner that stale the nuttes of the tayler that stale a shepe._ xvi.