Professor Lombroso, who was a prey both to doubt and to ideas of his own which tormented his mind, made an engagement to be present at further meetings on his return to Naples in the following summer.
M. Ciolfi, having sent these two reports to M. Lombroso, the eminent professor of Turin confirmed their accuracy in the following letter, dated June 25, 1891:--
_Dear Sir_,--The two reports that you have sent me are of the utmost accuracy. I add that, before we had seen the salver turned over, the medium had announced that she would sprinkle the faces of those who sat by her with flour; and everything leads to the belief that such was her intention, but that she was not able to realize it,--a new proof, to my mind, of her perfect honesty, especially considering her semi-unconsciousness.
I am filled with confusion and regret that I combated with so much persistence the possibility of the facts called Spiritualistic. I say facts, because I am still opposed to the theory.
Please give my greetings to M. E. Chiaia, and, if it is possible, get M. Albini to examine the visual field and the inner recesses of the eye of the medium, about which I desire to inform myself.
M. Lombroso soon after published his experiences and reflections, in an article in the _Annales des sciences psychiques_ (1892) which ends thus:
None of these facts, (which we must admit, because no one can deny things which he has seen) is of such a nature as to lead us to form for their explanation an hypothesis of a world different from that admitted by the neuro-pathologists.
Above all, we must not forget that Mme. Eusapia is a neuropath; that in her childhood she received a blow on the left parietal bone, which produced a hole so deep that you could put your finger in it; that she remained subject to attacks of epilepsy, catalepsy, and hysteria, which take place especially during the séance phenomena; and that, finally, she has a remarkable obtuseness of touch.
Well, I do not see anything inadmissible in this,--that in the case of hypnotic and hysterical persons the excitation of certain centres, which become powerful by the paralysis of all the others and then provoke a transposition and a transmission of physical forces, may also produce a transformation in luminous force or in motive force. Thus we understand how the force in a medium which I shall call cortical or cerebral may, for example, lift the table, pull somebody's beard, hit him, caress him, etc.