"And mony jobs that day begun, Will end in houghmagandie." [56]
Thus they unsettle and disturb the course of their labours by calling off their attention from their domestic cares; and by continually offering occasions of dissipation destroy what little spirit of economy or foresight may exist amongst so rude and ignorant a people. Nor is this all; they are subject to numerous other vexations and impositions under the title of church-services; such are, in some towns, five or six men attendant daily in rotation to bring the sick to the church to confess, or to carry the "Padre" with the host to their houses, and many others; all of which, though in themselves trifles, are more harassing, from their unsettling tendency, than pecuniary imposts. An encouragement to celibacy and its consequent evils is also to be found in the (to them) heavy expenses attendant on all the domestic offices of religion, as matrimony, baptism, &c., as well as in the increase of the poll-tax on married persons, for the whole of which the husband is responsible. The ecclesiastical expenses of a marriage between the poorer classes are about five dollars: the others, as christenings, buryings, &c., in proportion. These appear trifles; but if to these are added the confessions, bulas, [i.e., of the Crusade] and other exactions, it will be seen that these constitute no trifling part of the oppressive and ill managed system which has so much contributed to debase their real character.
I say nothing here of the natural effect of the Roman Catholic religion on an ignorant people, who imagine, that verbal confession and pecuniary atonements (rarely to the injured person) are a salvo for crimes of all magnitudes: that such is the case, is notorious to every one who has visited Catholic countries.
Let us for a moment retrace this picture. To whom after this is it attributable that the Indian is often a vicious and degraded being, particularly in the neighborhood of Manila?
If he sees all around him thieving and enjoying their plunder with impunity, what wonder is it that he should thieve also? If his tribunals of all descriptions afford him no redress, or place that redress beyond his reach, what resource has he but private revenge? [57] If he cannot enjoy the fruits of his labour in peace, why should he work? If he is ignorant, why has he not been instructed? There exist scarcely any schools to teach him his duties: the few that do exist teach him Latin! prayers! theology! jurisprudence! and some little reading and writing; [58] but he is only taught to read the lives of the saints, and the legends of the church, whose gloomy, fanatical doctrines and sanguinary histories have not a little contributed to make him at times revengeful and intolerant. Does he prevaricate and flatter? It is because he dare not speak the truth, and because a long system of oppression has broken his spirit.