It was in this conviction that the following inquiry into the reality of Divine Revelation was originally undertaken, and that others should enter upon it. An able writer, who will not be suspected of exaggeration on this subject, has said: "The majority of mankind, perhaps, owe their belief rather to the outward influence of custom and education, than to any strong principle of faith within; and it is to be feared that many if they came to perceive how wonderful what they believed was, would not find their belief so easy, and so matter-of-course a thing as they appear to find it."(2) To no earnest mind can such inquiry be otherwise than a serious and often a
painful task, but, dismissing preconceived ideas and preferences derived from habit and education, and seeking only the Truth, holding it, whatever it may be, to be the only object worthy of desire, or capable of satisfying a rational mind, the quest cannot but end in peace and satisfaction. In such an investigation, however, to quote words of Archbishop Whately: "It makes all the difference in the world whether we place Truth in the first place or in the second place."--for if Truth acquired do not compensate for every pet illusion dispelled, the path is thorny indeed, although it must still be faithfully trodden.
AN INQUIRY INTO THE REALITY OF DIVINE REVELATION.
CHAPTER I. MIRACLES IN RELATION TO CHRISTIANITY
At the very outset of inquiry into the origin and true character of Christianity we are brought face to face with the Supernatural. Christianity professes to be a Divine Revelation of truths which the human intellect could not otherwise have discovered. It is not a form of religion developed by the wisdom of man and appealing to his reason, but a system miraculously communicated to the human race, the central doctrines of which are either superhuman or untenable. If the truths said to be revealed were either of an ordinary character or naturally attainable they would at once discredit the claim to a Divine origin. No one could maintain that a system discoverable by Reason would be supernaturally communicated. The whole argument for Christianity turns upon the necessity of such a Revelation and the consequent probability that it would be made.