In the "Salem Observer" of Dec. 10, 1829, is the following notice on the Sunday-mail question:--
SUNDAY MAILS. The following resolution on the subject of stopping the mails on Sundays, was passed at a recent session of the Salem Baptist Association in Kentucky:--
"_Resolved_, That we as an Association cordially approve the Report and resolution, as presented to the Senate of the United States, by Col. R.M. Johnson, Chairman of the Committee upon the subject of the petition to stop the mail on the Sabbath: and sincerely advise all friends of civil and religious liberty, to refuse to subscribe any petition that has the least tendency to influence the legislative powers to act upon _religious matters_; for we consider an association of _civil_ and _ecclesiastical_ power or an union of _Church_ and _State_, as one of the greatest calamities which could befal our country, and that it should be resisted in every possible shape in which it may be presented."
A great change has taken place in some of our towns within a few years in reference to the Sunday mail. Twenty-five years ago it was rare to see a person belonging to one of the Evangelical sects at the post-office at the time of the opening of the mail on Sunday noon; whereas now it is not uncommon to see deacons and numerous other members of such churches hurry from their several places of worship to get their letters and papers with as much eagerness as "heretics." Sunday papers moreover are now bought by the same class. The same change too is observable in the use of horse-cars on Sunday. Few men are governed by the conscientious scruples once held about riding to and from church, especially if the day happens to be hot or stormy. This may or may not be an improvement; it depends upon the point of view from which we look at it.
One of the most radical men we ever knew, one who thought "Sunday should be abolished" and a "new Bible made by men of modern ideas, and reasonable views introduced, and the old one discarded," said he was brought to these views by having been forced when young to attend church and engage in religious exercises, and told that he must conform to the established belief and never ask any questions. It will be said that this man was an exception to the general rule. Perhaps so, for one taking such an extreme view; but we must all know cases somewhat similar. A careful inquiry will show that if we look around among the clergy even, we shall find that the most radical preachers of the day were brought up in the Orthodox ranks. Who would wish to re-establish the gloomy Puritan Sabbath, with its barren meeting-house, without fires or music, and its tedious, uninteresting sermon, running on to "fifteenthly," gauged by an hour-glass turned over perhaps once or twice during the discourse?