East of Annapolis is the "Garden of Nova Scotia." The long ridge of the North Mountain on the coast screens it from the cold winds and fogs, while the parallel ridge of the South Mountain stretches for eighty miles, and between these noble ranges, which are described as "most gracefully moulded," is a broad and rich intervale extending to the Basin of Minas and the land of Evangeline, which Longfellow has made so sadly poetical. Good crops of hay grow on the fertile red soils, which the farmers gather with their slowly-plodding ox-teams; and of this region the poet sang mournfully:
"This is the forest primeval. The murmuring pines and the hemlocks, Bearded with moss, and in garments green, indistinct in the twilight, Stand like Druids of old, with voices sad and prophetic, Stand like harpers hoar, with beards that rest on their bosoms, Loud from its rocky caverns, the deep-voiced neighboring ocean Speaks, and in accents disconsolate, answers the wail of the forest."
To-day, however, "the murmuring pines and the hemlocks" are not there, excepting in stunted growth in occasional thickets, the land being meadow and grain fields, with many orchards. Upon a low-lying peninsula, washed by the placid waters of the Basin of Minas, is the "Great Meadow," the Grand Pré of the unfortunate Acadians, where in that early time they had reclaimed from the enormous tides some three square miles of land, while south of the meadow, on somewhat higher ground, was their little village. Beyond it the dark North Mountain ridge stretches to the promontory of Cape Blomidon, dropping off abruptly six hundred feet into the Basin of Minas. The contented French lived secluded lives here, avoiding much of the ravages of the wars raging elsewhere around the Bay of Fundy, and when France ceded Nova Scotia to England in 1713 they numbered about two thousand. They took the oaths of loyalty to the British crown, but in the subsequent French and Indian wars there was much disaffection, and it was determined in 1755 to remove all the French who lived around the Bay of Fundy, numbering some eight thousand, so that a loyal British population might replace them. In September the embarkation began from Grand Pré, one hundred and sixty young men being ordered aboard ship. They slowly marched from the church to the shore between ranks of the women and children, who, kneeling, prayed for blessings upon them, they also praying and weeping and singing hymns. The old men were sent next, but the wives and children were kept till other ships arrived. These wretched people were herded together near the sea, without proper food, raiment or shelter for weeks, until the transports came, and it was December before the last of them had embarked. In one locality a hundred men fled to the woods, and soldiers were sent to hunt them, often shooting them down. Many in various places managed to escape, some getting to St. John River, while not a few went to Quebec, and others found refuge in Indian wigwams in the forests. There were seven thousand, however, carried on shipboard from the Bay of Fundy to the various British colonies from New Hampshire to Georgia, being landed without resources and having generally to subsist on charity. To prevent their returning, all the French villages around the Bay of Fundy were laid waste and their homes ruined. In the Minas district two hundred and fifty houses and a larger number of barns were burnt. Edmund Burke in the British Parliament cried out against this treatment, saying: "We did, in my opinion, most inhumanly, and upon pretences that, in the eye of an honest man, are not worth a farthing, root out this poor, innocent, deserving people, whom our utter inability to govern or to reconcile gave us no sort of right to extirpate." The sad story of Grand Pré and of Evangeline was historic before Longfellow's day, but he made it immortal.
