For a time they traversed the brush, planning the deed. At the mesa edge they broke two stones to sharp edges, and then returned. Yellow-thigh lay under the shade-roof with closed eyes, breathing regularly. The friend went by him to look into the house, and finding it empty, nodded. Earth-tongue, who had approached, bent suddenly down and struck with all his might at the sleeper’s head. The shaman pushed himself to a sitting position as the blood began to pour from the mangled side of his face. The friend started back, then plunged forward to finish the man, and swung; but his excited arm brought the weapon down only on the victim’s knee. Then he staggered off, scarcely able in fright and emotion to drag his own legs. Earth-tongue, seeing the shaman still sitting, strode forward again and with both hands drove the point of the stone through the top of his skull. Two women who had been going through each other’s hair in the shadow of the brush fence outside, half turned at the noise and shrieked, while Earth-tongue dashed after his companion, seized his hand, and dragged him forward. They ran through the willows and at last lay down to pant in hiding; and here, after they had quieted, Earth-tongue laughed at his friend’s faltering stroke and steps. Then they went on, still keeping to cover, until around the second bend they swam the river.

On the other side, old men were gaming with poles and hoop, and others watched. The two sat down and looked on. Three times, four times, until it was early afternoon, the players bet and threw their poles and one or the other finally took up the stakes. Then Earth-tongue said, “I have killed a shaman, the large man at Sloping-gravel.”

American Indian life — Part 161

“Yes, kill him,” answered one of the old men, thinking he was boasting of an empty intent; and a spectator added, “Indeed, it would be well. Too many persons are dying.”

American Indian life — Part 161

“I have killed him,” Earth-tongue said again, and they began to believe him. So they went to the houses. Soon word came that the shaman was dead; and then his kinsmen arrived, angry and threatening, and accusations flew back and forth, while Earth-tongue stood unmoved and silent but wary. The kinsmen finally challenged to a stick fight the next day, and withdrew to burn the dead man.

American Indian life — Part 161