As for the question whether English or Latin should be first learned, hitherto there may seem to have been some reasonable doubt, although the nature of the two tongues ought to decide the matter clearly enough; for while our religion was expressed only in Latin, the single rule of learning was to learn to read that language, as tending to the knowledge valued by the Church. But now that we have returned to our English tongue as being proper to the soil and to our faith, this restraint is removed, and liberty is restored, so that we can follow the direction of reason and nature, in learning to read first that which we speak first, to take most care over that which we use most, and in beginning our studies where we have the best chance of good progress, owing to our natural familiarity with our ordinary language, as spoken by those around us in the affairs of every-day life. This is the better order also in respect that English presents certain difficulties that are absent in Latin, and that children can master more easily when their memories are still unstored, and considerations of reason do not affect them. While Latin has been purified to a definite form in which it has been fixed and preserved, English, though it is progressing very fairly, is still wanting in refinement, the spelling being harder, and the pronunciation harsher, than in Latin.
In this a special and continual regard should be had to these four points in the child--his _memory_, his _delight_, his _capacity_, and his _advancement_.
As to his _memory_, I would provide that as he must practise it even from the first, so he may also practise it upon the best, both for pleasure in the course of learning, and for profit afterwards.
As to his _delight_, which is no mean allurement to his learning well, I would be equally careful that the matter which he shall read, may be so fit for his years, and so plain to his intelligence, that when he is at school, he may desire to go forward in so interesting a study, and when he comes home, he may take great pleasure in telling his parents what pretty little things he finds in his book, and that the parents also may have no less pleasure in hearing their little one speak, so that each of them shall rather seek to anticipate the other, the child to be telling something, and the parent to be asking.