[449] The rich man began to be a Scripture man. Latimer's Sermons, p. 440 (Park. Soc.)

[450] Latimer's Works, i. p. 441. He would borrow no [more] money of him.

History of the Reformation in the Sixteenth Century, Volume V — Part 168

Monmouth being edified by Tyndale's sermons, inquired into his means of living. "I have none,"[452] replied he, "but I hope to enter into the bishop's service." This was before his visit to Tonstall. When Tyndale saw all his hopes frustrated, he went to Monmouth and told him everything. "Come and live with me," said the wealthy merchant, "and there labour." God did to Tyndale according to his faith. Simple, frugal, devoted to work, he studied night and day;[453] and wishing to guard his mind against "being overcharged with surfeiting," he refused the delicacies of his patron's table, and would take nothing but sodden meat and small beer.[454] It would even seem that he carried simplicity in dress almost too far.[455] By his conversation and his works, he shed over the house of his patron the mild light of the Christian virtues, and Monmouth loved him more and more every day.

History of the Reformation in the Sixteenth Century, Volume V — Part 168

[454] Strype, Records, i. p. 664. He would eat but sodden meat and drink but small single beer.

History of the Reformation in the Sixteenth Century, Volume V — Part 168

[455] He was never seen in that house to wear linen about him. Ibid.

Tyndale was advancing in his work when John Fryth, the mathematician of King's College, Cambridge, arrived in London. It is probable that Tyndale, feeling the want of an associate, had invited him. United like Luther and Melancthon, the two friends held many precious conversations together. "I will consecrate my life wholly to the church of Jesus Christ," said Fryth.[456] "To be a good man, you must give great part of yourself to your parents, a greater part to your country; but the greatest of all to the church of the Lord." "The people should know the word of God,"[457] they said both. "The interpretation of the gospel, without the intervention of councils or popes, is sufficient to create a saving faith in the heart." They shut themselves up in the little room in Monmouth's house, and translated chapter after chapter from the Greek into plain English. The bishop of London knew nothing of the work going on a few yards from him, and everything was succeeding to Tyndale's wishes when it was interrupted by an unforeseen circumstance.