Again an air of unusual activity pervaded the village. Word had come that the cura from the neighboring town would arrive that day to say mass. The church and the adjoining curato had been opened and aired, the dirt swept from the floor and the dust from the crude figures of the crucifixion. For the little church was the pride of Azqueltán. A generation ago it had been built of adobe brick and stone quarried by civilized artisans, and its white front faced the torrid rays of the sun as valiantly as it did the sulphurous flames of hell. The little courtyard, too, shone with a freshly-swept air, not a blade of grass nor a speck of green marring its smooth surface.

At last sharp eyes detected a cavalcade slowly descending the tortuous path. Hastily Francisco climbed the shaking ladder to the roof of the church and seized the clapper. Well did he realize the importance of his office as mayor-domo of the church! And never while _he_ lived would the Sr. Cura arrive without proper greeting! One of the several bells was still uncracked, and to it Francisco devoted particular attention. The bells held a place hardly second to the church itself in Don Pancho’s affections, for had they not been imported at enormous expense from that far away capital, the City of Mexico? A final clang and Francisco hastened down the quaking ladder to be the first to kneel before the jocund padre and kiss his hand. Roused by the pealing of the bells the inhabitants of the little valley began to wander in. Reverently they entered the church, kneeling on the brick floor, the men and women on opposite sides, while mass was said.

American Indian life — Part 166

The service finished, the Aguilars, Francisco and Julia, his wife, stood up, bearing the child. Beside them stood Juan Márquez and his wife, as godfather and godmother. A few drops of water resented, a few ritual words, and Mother Church had gathered another soul to her bosom. José María was the name the cura entered in his record.

American Indian life — Part 166

But had these intervening weeks been entirely uneventful in the life of little José or Pepe, as he was familiarly called? By no means! Francisco was too conscientious a man to take any chances with his son’s welfare. For centuries before the padres had told them of God and Christ, the forefathers had worshiped Father Sun, Mother Moon and Elder Brother Morning Star. In fact it was quite obvious that God _was_ the Sun, the Virgin María the Moon and Jesus the Morning Star. For did not the beautiful picture of the Virgin of Guadalupe hanging in the church show her standing on the moon? The two religions could not be antagonistic, but merely supplementary, thought Francisco, as far as he thought on the subject at all. Nevertheless, there was no use arguing with the cura about it, for he would not understand. And so, immediately after the birth of little Pepe, Francisco made four prayer sticks with little squares of colored yarn attached, and went and deposited them at secret altars on the hills to east, north, west and south, breathing a prayer at each place for the health and fortune of his child.

American Indian life — Part 166