Since such a great ruler as Sl. Ḥusain Mīrzā had twice led a splendid and āburnāwell-appointed army out and twice retired, without taking Qūndūz, or Ḥiṣār or Qandahār, his sons and his begs waxed bold in revolt and rebellion. In the spring of this year, he sent a large army under Muḥammad Walī Beg to put down (his son) Muḥammad Ḥusain Mīrzā who, supreme in Astarābād, had taken up a position hostile to himself. While Sl. Ḥusain Mīrzā was still lying in the Nīshīn meadow (near Harāt), he was surprised by Badī`u'z-zamān Mīrzā and Shāh Shujā` Beg (_Arghūn_). By unexpected good-fortune, he had been [Sidenote: Fol. 58.] joined that very day by Sl. Mas`ūd Mīrzā, a refugee after bringing about the loss of Ḥiṣār,[430] and also rejoined by a force of his own returning from Astarābād. There was no question of fighting. Badī`u'z-zamān Mīrzā and Shāh Beg, brought face to face with these armies, took to flight.

Sl. Ḥusain Mīrzā looked kindly on Sl. Mas`ūd Mīrzā, made him kneel as a son-in-law and gave him a place in his favour and affection. None-the-less Sl. Mas`ūd Mīrzā, at the instigation of Bāqī _Chaghānīānī_, who had come earlier into Sl. Ḥusain Mīrzā's service, started off on some pretext, without asking leave, and went from the presence of Sl. Ḥusain Mīrzā to that of Khusrau Shāh!

The Bābur-nāma in English — Part 94

Khusrau Shāh had already invited and brought from Ḥiṣār, Bāī-sunghar Mīrzā; to him had gone Aūlūgh Beg Mīrzā's son,[431] Mīrān-shāh Mīrzā who, having gone amongst the Hazāra in rebellion against his father, had been unable to remain amongst them because of his own immoderate acts. Some short-sighted persons were themselves ready to kill these three (Tīmūrid) Mīrzās and to read Khusrau Shāh's name in the _khuṯba_ but he himself did not think this combination desirable. The ungrateful [Sidenote: Fol. 58b.] manikin however, for the sake of gain in this five days' fleeting world,—it was not true to him nor will it be true to any man soever,—seized that Sl. Mas`ūd Mīrzā whom he had seen grow up in his charge from childhood, whose guardian he had been, and blinded him with the lancet.

The Bābur-nāma in English — Part 94

Some of the Mīrzā's foster-brethren and friends of affection and old servants took him to Kesh intending to convey him to his (half)-brother Sl. `Alī Mīrzā in Samarkand but as that party also (_i.e._ `Alī's) became threatening, they fled with him, crossed the river at the Aūbāj ferry and went to Sl. Ḥusain Mīrzā.

The Bābur-nāma in English — Part 94