Adelaide Neilson, with her uncommon graces of person, found it easy to make the chamber scene and the cave scenes pictorial and charming. Her ingenuous trepidation and her pretty wiles, as Fidele, in the cave, were finely harmonious with the character and arose from it like odour from a flower. The innocence, the glee, the feminine desire to please, the pensive grace, the fear, the weakness, and the artless simplicity made up a state of gracious fascination. It was, however, in the revolt against Iachimo's perfidy, in the fall before Pisanio's fatal disclosure, and in the frenzy over the supposed death of Leonatus that the actress put forth electrical power and showed how strong emotion, acting through the imagination, can transfigure the being and give to love or sorrow a monumental semblance and an everlasting voice. The power was harmonious with the individuality and did not mar its grace. There was a perfect preservation of sustained identity, and this was expressed with such a sweet elocution and such an airy freedom of movement and naturalness of gesture that the observer almost forgot to notice the method of the mechanism and quite forgot that he was looking upon a fiction and a shadow. That her personation of Imogen, though more exalted in its nature than any of her works, excepting Isabella, would rival in public acceptance her Juliet, Viola, or Rosalind, was not to be expected: it was too much a passive condition--delicate and elusive--and too little an active effort. She woke into life the sleeping spirit of a rather repellant drama, and was "alone the Arabian bird."
Shakespeare's Juliet, the beautiful, ill-fated heroine of his consummate poem of love and sorrow, was the most effective, if not the highest of Adelaide Neilson's tragic assumptions. It carried to every eye and to every heart the convincing and thrilling sense equally of her beauty and her power. The exuberant womanhood, the celestial affection, the steadfast nobility, and the lovely, childlike innocence of Imogen--shown through the constrained medium of a diffusive romance--were not to all minds appreciable on the instant. The gentle sadness of Viola, playing around her gleeful animation and absorbing it as the cup of the white lily swallows the sunshine, might well be, for the more blunt senses of the average auditor, dim, fitful, evanescent, and ineffective. Ideal heroism and dream-like fragrance--the colours of Murillo or the poems of Heine--are truly known but to exceptional natures or in exceptional moods. The reckless, passionate idolatry of Juliet, on the contrary,--with its attendant sacrifice, its climax of disaster, and its sequel of anguish and death,--stands forth as clearly as the white line of the lightning on a black midnight sky, and no observer can possibly miss its meaning. All that Juliet is, all that she acts and all that she suffers, is elemental. It springs directly from the heart and it moves straight onward like a shaft of light. Othello, the perfection of simplicity, is not simpler than Juliet. In him are embodied passion and jealousy, swayed by an awful instinct of rude justice. In her is embodied unmixed and immitigable passion, without law, limit, reason, patience, or restraint. She is love personified and therefore a fatality to herself. Presented in that way--and in that way she was presented by Adelaide Neilson--her nature and her experience come home to the feelings as well as the imagination, and all that we know, as well as all that we dream, of beauty and of anguish are centred in one image. In this we may see all the terrors of the moving hand of fate. In this we may almost hear a warning voice out of heaven, saying that nowhere except in duty shall the human heart find refuge and peace--or, if not peace, submission.