19. _The significance of Enoch's translation._
For that line also of which Seth is the father has the name "Dedication" in the seventh generation from Adam, counting Adam. For the seventh from him is Enoch, that is, Dedication. But this is that man who was translated because he pleased God, and who held in the order of the generations a remarkable place, being the seventh from Adam, a number signalized by the consecration of the Sabbath. But, counting from the diverging point of the two lines, or from Seth, he was the sixth. Now it was on the sixth day God made man, and consummated His works. But the translation of Enoch prefigured our deferred dedication; for though it is indeed already accomplished in Christ our Head, who so rose again that He shall die no more, and who was Himself also translated, yet there remains another dedication of the whole house, of which Christ Himself is the foundation, and this dedication is deferred till the end, when all shall rise again to die no more. And whether it is the house of God, or the temple of God, or the city of God, that is said to be dedicated, it is all the same, and equally in accordance with the usage of the Latin language. For Virgil himself calls the city of widest empire "the house of Assaracus,"[191] meaning the Romans, who were descended through the Trojans from Assaracus. He also calls them the house of Æneas, because Rome was built by those Trojans who had come to Italy under Æneas.[192] For that poet imitated the sacred writings, in which the Hebrew nation, though so numerous, is called the house of Jacob.
20. _How it is that Cain's line terminates in the eighth generation, while Noah, though descended from the same father, Adam, is found to be the tenth from him._
Some one will say, If the writer of this history intended, in enumerating the generations from Adam through his son Seth, to descend through them to Noah, in whose time the deluge occurred, and from him again to trace the connected generations down to Abraham, with whom Matthew begins the pedigree of Christ the eternal King of the city of God, what did he intend by enumerating the generations from Cain, and to what terminus did he mean to trace them? We reply, To the deluge, by which the whole stock of the earthly city was destroyed, but repaired by the sons of Noah. For the earthly city and community of men who live after the flesh will never fail until the end of this world, of which our Lord says, "The children of this world generate, and are generated."[193] But the city of God, which sojourns in this world, is conducted by regeneration to the world to come, of which the children neither generate nor are generated. In this world generation is common to both cities; though even now the city of God has many thousand citizens who abstain from the act of generation; yet the other city also has some citizens who imitate these, though erroneously. For to that city belong also those who have erred from the faith, and introduced divers heresies; for they live according to man, not according to God. And the Indian gymnosophists, who are said to philosophize in the solitudes of India in a state of nudity, are its citizens; and they abstain from marriage. For continence is not a good thing, except when it is practised in the faith of the highest good, that is, God. Yet no one is found to have practised it before the deluge; for indeed even Enoch himself, the seventh from Adam, who is said to have been translated without dying, begat sons and daughters before he was translated, and among these was Methuselah, by whom the succession of the recorded generations is maintained.