That distinguished author, Oliver Goldsmith, in his "Animated Nature," has given a most interesting account of the habits of the bear, which I wish, for the benefit of my readers, might be embodied in this chapter, though, on the whole, I think the entire account is too long, and I am forced to omit it. Besides, I suppose it would hardly be just to accord such a civility to the bear, while it is denied to the other animals. According to the description of this eminent practical naturalist, the bear is not by any means the unamiable monster he has been represented to be; but has, on the contrary, a great many good traits of character. He has been slandered, grossly slandered, if we may credit Mr. Goldsmith; and for one, I do credit him. He is exceedingly reliable in most of his statements. Now that I am speaking of Mr. Goldsmith, I can scarce refrain from adding that I have been greatly assisted, in the preparation of this volume, by the work of his above alluded to. It is, and ever will be, a valuable book in the library of those who are interested in becoming acquainted with nature, in her varied aspects.
There are three species of bears--the black, the white, and the brown or Syrian bear. The latter, represented in the engraving on the opposite page, is the one to which allusion is made in Scripture.
The bear is capable of strong and generous attachment. Many years ago, Leopold, Duke of Lorraine, in Europe, owned a bear which had become very tame, and which was remarkable for the strength of his love for those whom he happened to fancy. In the winter of 1709, a poor Savoyard boy had been placed in a barn to stay over night. This boy, finding that he was near the hut occupied by the duke's bear, took it into his head to go and pay the bear a visit. It was a singular fancy, to be sure. But as the old proverb says, "There is no accounting for tastes." He had no sooner formed the determination, than off he started to see Marco--for that was the name of the bear. He was cold, I think; and not having any other way of warming himself, he thought he would see if Marco could not be prevailed upon to let him share in the benefit of his shaggy coat for awhile. So in he went, and he and the bear were soon on the best of terms. Marco took him between his paws, and warmed him, by pressing him to his breast, until the next morning, when he allowed him to depart, to ramble about the city. In the evening, the young Savoyard returned to the bear's den, and was received with the same marks of kindness and affection. For several days, the boy made this den his home. The bear saved a part of his food for his companion, and they lived together on the most intimate and friendly terms. A number of days passed in this manner, without the servants knowing any thing about the circumstance, the boy not being in the den when the bear's food was brought. At length, one day, when some one came to bring the generous animal his supper, rather later than usual, the boy was there. The servant then saw the fondness of the bear for the young Savoyard. The boy was asleep. The bear rolled his eyes around, in a furious manner, and seemed to intimate that as little noise as possible must be made, for fear of awaking the child, whom he clasped to his breast. The bear did not move when the food was placed before him. This extraordinary circumstance was related to Leopold, the owner of the bear, who, with a good many others, went to the bear's hut, where they found, with surprise, that the animal never stirred as long as his guest manifested a disposition to sleep. When the little fellow awoke in the morning, he was very much ashamed and alarmed to find that he was discovered, thinking that he should be punished; and he begged the duke's pardon for the liberty he had taken with the bear. The bear, however, caressed his new friend, and tried to prevail upon him to eat a part of the supper which had been brought the previous evening, and which seemed untouched.
