Some hours later on, Sir Roger de Launay, having left his Sovereign’s presence, and being off duty for a time, betook himself to certain apartments in the west wing of the palace, where the next most trusted personage to himself in the confidence of the King, had his domicile,--Professor von Glauben, resident physician to the Royal Household. Heinrich von Glauben was a man of somewhat extraordinary character and individuality. In his youth he had made a sudden meteoric fame for his marvellous skill and success in surgery, as also for his equally surprising quickness and correctness in diagnosing obscure diseases and tracing them to their source. But, after creating a vast amount of discussion and opposition among his confrères, and almost reaching that brilliant point of triumph when his originality and cleverness were proved great enough to win him a host of enemies, he all at once threw up the game as it were, and, resigning the favourable opportunities of increasing distinction offered him in his native Germany, accepted the comparatively retired and private position he now occupied. Some said it was a disappointment in love which had caused his abrupt departure from the Fatherland,--others declared it was irritation at the severe manner in which his surgical successes had been handled by the medical critics,--but whatever the cause, it soon became evident that he had turned his back on the country of his birth for ever, and that he was apparently entirely satisfied with the lot he had chosen. His post was certainly an easy and pleasant one,--the members of the Royal family to which his services were attached were exceptionally healthy, as Royal families go; and he was seldom in more than merely formal attendance, so that he had ample time and opportunity to pursue those deeper forms of physiological study which had excited the wrath and ridicule of his contemporaries, as well as to continue the writing of a book which he intended should make a stir in the world, and which he had entitled “The Moral and Political History of Hunger.”
“For,” said he--“Hunger is the primal civilizer,--the very keystone and foundation of all progress. From the plain, prosy, earthy fact that man is a hungry animal, and must eat, has sprung all the civilization of the world! I shall demonstrate this in my book, beginning with the scriptural legend of Adam’s greed for an apple. Adam was evidently hungry at the moment Eve tempted him. As soon as he had satisfied his inner man, he thought of his outer,--and his next idea was, naturally, tailoring. From this simple conjunction of suggestions, combined with what ‘God’ would have to say to him concerning his food-experiment and fig-leaf apron, man has drawn all his religions, manners, customs and morals. The proposition is self-evident,--but I intend to point it out with somewhat emphasised clearness for the benefit of those persons who are inclined to arrogate to themselves the possession of superior wisdom. Neither brain nor soul has placed man in a position of Supremacy,--merely Hunger and Nakedness!”