Roger Edgworth, a preacher, for instance, after speaking of those who “so arrogantly glory in their learning, had by study in the English Bible, and in these seditious English books that have been sent over from our English runagates now abiding with Luther in Saxony,” praises the simple-hearted faith that was accepted unquestioned by all “before this wicked ‘New Learning’ arose in Saxony and came over into England amongst us.”[4]
From the preface of _The Praier and Complaynte of the Ploweman_, dated February 1531, it is equally clear that the expression “New Learning” was then understood only of religious teaching. Like the Scribes and Pharisees in the time of Our Lord, the author says, the bishops and priests are calling out: “What ‘New Learning’ is it? These fellows teach new learning: these are they that trouble all the world with their new learning?… Even now after the same manner, our holy bishops with all their ragman’s roll are of the same sort.… They defame, slander, and persecute the word and the preachers and followers of it, with the selfsame names, calling it ‘New Learning’ and them ‘new masters.’”[5]
The same meaning was popularly attached to the words even after the close of the reign of Henry VIII. A book published in King Edward’s reign, to instruct the people “concerning the king’s majesty’s proceedings in the communion,” bears the title, _The olde Faith of Great Brittayne and the new learning of England_. It is, of course, true, that the author sets himself to show that the reformed doctrines were the old teachings of the Christian Church, and that, when St. Gregory sent St. Augustine over into England, “the new learning was brought into this realm, of which we see much yet remaining in the Church at the present day.”[6] But this fact rather emphasises than in any way obscures the common understanding of the expression “New Learning,” since the whole intent of the author is to show that the upholders of the old ecclesiastical system were the real maintainers of a “New Learning” brought from Rome by St. Augustine, and not the Lutherans. The same appears equally clearly in a work by Urbanus Regius, which was translated and published by William Turner in 1537, and called _A comparison betwene the old learnynge and the newe_. As the translator says at the beginning--