These last-named pulpits are associated with a legend. Within this temple, once upon a time, rested the metal sepulchre of the great Don Alvaro de Luna, so constructed by his orders that upon the touching of a secret spring the statue of the Constable himself would rise into a kneeling posture throughout the celebration of the mass. His lifelong and relentless foe, the Infante Enrique of Aragon, tore up the tomb in 1449; and from its fragments, superstition says, were made these pulpits.

Spanish Renaissance door-knockers in bronze are often curious. Fifteen large bronze rings adorned with garlands, heads of lions and of eagles, or with the pair of columns and the motto PLUS OULTRE of Charles the Fifth, were formerly upon the pilasters of the roofless, semi-ruined palace of that emperor at Granada. Removed elsewhere for greater safety,[101] they will now be found among the couple of dozen curiosities preserved in a chamber of the Moorish royal residence of the Alhambra.

The Arts and Crafts of Older Spain, Volume I (of 3) — Part 88

[101] Spaniards have a very scanty confidence in one another's honesty, as well as in the competence of their police. Often, at Madrid, and at this day, the porter of a house, as soon as it is dark, unscrews the knockers from the downstairs door, and guards them in his _conciergerie_ until the morning.

The Arts and Crafts of Older Spain, Volume I (of 3) — Part 88

Herewith I end my sketch of Spanish bronzes, without delaying to describe the tasteless _transparente_ behind the altar of Toledo cathedral, or the neo-classic, Frenchified productions of the reign of Charles the Third, such as the table-mountings of the Buen Retiro, or trifles from the silver factory of Antonio Martinez. At the Escorial, the shrine of the Sagrario de la Santa Forma and the altar-front of the pantheon of the kings of Spain, wrought by Fray Eugenio de la Cruz, Fray Juan de la Concepción, and Fray Marcos de Perpignan, are meritorious objects of their time. But the history of Spanish bronzes properly ends with the Renaissance. This material, possibly from its cost, has not at any time been greatly popular in Spain. Wood, plain or painted, was preferred to bronze in nearly all her statuary. Her mediæval and Renaissance _reja_ and _custodia_ makers can challenge all the world. So can her potters, armourers, leather-workers, and wood-carvers. But if we look for masterpieces in the art of shaping bronze, our eyes must turn to Italy, where, to astonish modern men, the powers of a Donatello or Ghiberti vibrate across all ages in the bas-reliefs of Saint Anthony at Padua, or in the gates of the Baptistery of Florence.

The Arts and Crafts of Older Spain, Volume I (of 3) — Part 88