In the course of his participation in the Imperial Conference, Campbell-Bannerman was brought much into contact with Sir Wilfrid, and, being impressed with his wonderful comprehension and appreciation of the British Constitution, saw in him the fulfilment in Canada of what he hoped to do for South Africa, and invited him to a small gathering of Liberals to give his opinion upon the wisdom of self-government for the Boers.
Sir Wilfrid, as those who knew his ardent sympathy with small nationalities everywhere, can well understand, readily accepted the invitation. For nearly an hour he spoke with all his intense eloquence upon what trust and self-government had done to build up an united and prosperous Canada, to win the loyalty and devotion of French-Canadians, and toward the close, in a peroration of moving eloquence, asked why trust in the Boers would not achieve in South Africa what it had achieved in Quebec.
That speech is said to have been the decisive factor in influencing Campbell-Bannerman. Mr. Asquith in the great tribute which he once paid to his departed chief, significantly told how, after a certain event, Sir Henry said that in regard to his South African policy there would be “no surrender”; and there is little doubt as to the event he had in mind. Not long ago, a writer in the “Manchester Guardian,” in paying a tribute to Campbell-Bannerman, referred to the support given him in regard to the Boers by an “overseas statesman,” but apart from such meagre notice, Sir Wilfrid’s noble part in this momentous drama is unknown to the world.
It is also known that in the possession of Sir Wilfrid there were a number of letters and documents dealing with this matter—letters from General Botha, and Campbell-Bannerman, and others—testifying to the great influence he exerted in such a far-reaching stroke of statesmanship.
It is to be hoped that they will soon be given to the world, if for no other reason than in justice to one who, was at all times, a noble interpreter and potent advocate of the blessings of human freedom.
Every once in a while during the past fifty years or more some one comes along with a new scheme to reconstruct the British Empire and when each architect finds his plan not workable he charges those who do not support it with disloyalty.