Balarama then spoke and said: “Ye pious rajahs! ye have heard the words of my brother, who loveth Yudhishthira. It is true, indeed, that the Kauravas have wronged the Pandavas. Yet I would counsel peace, so that this matter may be arranged between kinsmen. Yudhishthira hath brought his sufferings upon his own head. He was unwise to play with cunning Shakuni, and also to continue playing, despite the warnings of the elders and his friends. He hath suffered for his folly. Now let a messenger be sent to Duryodhana, entreating him to restore the throne unto Yudhishthira. I do not advise war. What hath been gambled away cannot be restored in battle.”
Next arose Satyaki, the kinsman of Krishna. He said: “O Balarama, thou hast spoken like to a woman. Thou remindest me that weaklings are sometimes born to warriors, like to barren saplings sprung from sturdy trees. Timid words come from timid hearts. Proud monarchs heed not counsel so weakly as thine. O Balarama! canst thou justify Duryodhana and blame the pious-hearted and gracious Yudhishthira? If it had chanced that Yudhishthira while playing with his brethren had been visited by Duryodhana, who, having thrown the dice, achieved success, then the contest would have been fair in the eyes of all men. But Duryodhana plotted to ruin his kinsman, and invited him to Hastinapur to play with the evil-hearted Shakuni, who threw loaded dice. But that is ended. Yudhishthira hath fulfilled his obligation; his exile is past, and he is entitled to his kingdom. Why, therefore, should he beg for that which is his own? A Kshatriya begs of no man; what is refused him he seizeth in battle at all times.... Duryodhana still clings to Yudhishthira's kingdom, despite the wise counsel of Bhishma and Drona. Remember, O Balarama, it is not sinful to slay one's enemies, but it is shameful to beg from them. I now declare my advice to be that we should give the Kauravas an opportunity to restore the throne of Yudhishthira; if they hesitate to do so, then let the Pandavas secure justice on the battlefield.”
Drupada, Rajah of Panchala, then arose and said: “Ye monarchs, I fear that Satyaki hath spoken truly. The Kauravas are a stubborn people. Methinks it is useless to entreat Duryodhana, whose heart is consumed with greed. It is vain to plead with Dhritarashtra, who is but as clay in the hands of his proud son. Bhishma and Drona have already counselled in vain. Karna thirsts for war, and Duryodhana intrigues with him and also with false and cunning Shakuni. Methinks it were idle to follow the advice of Balarama. Duryodhana will never yield up what he now possesseth, nor doth he desire peace. If we should send to him an ambassador who will speak mild words, he will think that we are weak, and become more boastful and arrogant than heretofore. My advice is that we should gather together a great army without delay: the rajahs will side with him who asketh first. Meanwhile let us offer peace and friendship unto Duryodhana: my family priest will carry our message. If Duryodhana is willing to give up the kingdom of Yudhishthira, there will be peace; if he scorns our friendship, he will find us ready for war.”