The most ancient labours of the art in France appear to have been on glass, and, as in every other country, dedicated to the service of religion. Of these primitive specimens, many still remain of considerable beauty, as in the church of St Genevieve at Paris. Another method, common also to Germany, and which, in the fourteenth century, had assumed the appearance of a regular and important branch of ingenuity, was a species of enamel, formed by the fusion of metallic colors with glass. Of this method, many remains of surprising beauty occur in the early part of the fifteenth century, which, with the Gothic paintings already described, seem to have exercised the ingenuity of his subjects, till the exertions of Francis I. for their improvement brought artists from Italy. Among these was the great Leonardo, who died at Fontainbleau, in the arms of this monarch, in 1524, and before he had exercised his pencil in France. Copies of his works, especially of the Last Supper, were executed for Francis, who was desirous of carrying off the original with the wall upon which it is painted.[B]
The intervening period from the death of Francis to the commencement of the seventeenth century, torn by religious dissension, distracted by the heartless intrigue, and still more heartless massacres perpetrated by the Catholic party, threw France back in the career of improvement. The splendid reign of Henry of Navarre was favorable indeed both to the fine and useful arts; but, as in the former age, foreign, and principally Flemish artists, were employed. The imbecile Louis XIII. has the credit of having first formed a native school of painting, or rather, perhaps, in this reign, advantage was first taken of those various circumstances which had gradually been forming both skill and taste in France. This, like every other measure of the same period, is to be attributed to the prime minister, Richelieu, founder also of the Academy. This was the source whence were supplied the artists of the succeeding reign, who were principally disciples of Vouet, the first French master of eminence, born in 1582, but whose merits in the nobler walks of art would not otherwise entitle him to notice.
The glory, not only of this period, but of the history of French art, is Nicholas Poussin--the classic and the virtuous Poussin. To his contemporaries, however, or to the retainers in the halls of Louis, he did not properly belong. Born in 1594, he had formed his taste by a residence of nearly twenty years in Italy, before he was invited, in 1639, to a pension and an apartment in the Tuileries. From the cabals of a court, and the petty jealousy of the inferior Vouet, he fled beyond the Alps to his own loved Rome, never to return. There he conversed more with antiquity than with living men. Thence originated the grand defect of his style. 'We never,' says a moralist, 'live out of our age, without missing something which our successors will wish we had possessed.' This is especially true in the present instance. The characteristics of the works of Poussin are extreme correctness of form and costume, great propriety in keeping, and the most enchanting simplicity of design. These beauties he derived from constant study and deep knowledge of ancient sculpture. While he thus followed closely one of the sources of excellence, he, however, neglected the other, and, in painting, the more important--nature. Hence the frequent want of interest--the defects of expression--the cold and sombre coloring--the absence of that breathing similitude which animates even the subjects of his intense contemplation. But the ancient sculptors were not satisfied with nature at second-hand--the great cause of failure in the painter. The perfections of their statues he transferred to his canvass, forgetting that these were copied from men. In the choice of his subject, and manner of representing its incidents, Poussin has few equals; in his pictures, too, there is always a most charming harmony of thought--the scene--the figures--the handling--even the forms of inanimate objects in his landscapes, all have an antique air, transporting the imagination into an ideal world. Hence, of all those who have made the attempt, Poussin has best succeeded in classical allegory.