There were some graves in the ground, evidently of the poorer Indian classes. Several had been newly dug, unearthing former occupants, and a grinning skull sat awry on a heap of earth amid a few thigh bones and scattered ribs, all trodden under sandaled foot-prints. In one hole lay the thick black hair of what had once been a peon, as intact as any actor's wig. There is some property in the soil of Guanajuato's Panteón that preserves bodies buried in the ground without coffins, so that its "mummies" have become famous. The director attended me in person and, crossing the enclosure, opened a door in the ground near the fourth series of niches, where we descended a little circular iron stairway. This opened on a high vaulted corridor, six feet wide and thirty long. Along this, behind glass doors, stood some hundred more or less complete bodies shrouded in sheets. They retained, or had been arranged, in the same form they had presented in life--peon carriers bent as if still under a heavy burden, old market women in the act of haggling, _arrieros_ plodding behind their imaginary burros. Some had their mouths wide open, as if they had been buried alive and had died shouting for release. One fellow stood leaning against a support, like a man joking with an elbow on the bar, a glass between his fingers, in the act of laughing uproariously. Several babies had been placed upright here and there between the elders. Most of the corpses wore old dilapidated shoes. In the farther end of the corridor were stacked thighbones and skulls surely sufficient to fill two box-cars, all facing to the front. I asked how many deaths the collection represented, and the director shrugged his shoulders with an indifferent "Quién sabe?" He who would understand the Mexican, descendant of the Aztecs, must not overlook a certain apathetic indifference to death, and a playful manner with its remains.
Once on earth again, I gave the director a handful of coppers and descended to the town, motley now with market-day. The place swarmed with color; ragged, unwashed males and females squatted on the narrow sidewalks with fruit, sweets, gay blankets and clothing, cast-off shoes and garments, piles of new sandals, spread out in the street before them. Amid the babel of street cries the most persistent was "Agua-miel!"--"Honey water," as the juice of the maguey is called during the twelve hours before fermentation sets in. From twelve to thirty-six hours after its drawing it is intoxicating; from then on, only fit to be thrown away. But the sour stench from each pulquería and many a passing peon proved a forced longevity. Several lay drunk in the streets, but passers-by stepped over or around them with the air of those who do as they hope to be done by. Laughter was rare, the great majority being exceedingly somber in manner. Even their songs are gloomy wails, recalling the Arabs. A few children played at "bull-fight," and here and there two or three, thanks to the American influence, were engaged in what they fancied was baseball. But for the most part they were not playful. The young of both Indians and donkeys are trained early for the life before them. The shaggy little ass-colts follow their mothers over the cobbled streets and along mountain trails from birth, and the peon children, wearing the same huge hat, gay sarape, and tight breeches as their fathers, or the identical garb of the mothers, carry their share of the family burden almost from infancy. Everything of whatever size or shape was carried on the backs or heads of Indians with a supporting strap across the forehead. A peon passed bearing on his head the corpse of a baby in an open wooden coffin, scattered with flowers. Trunks of full size are transported in this way to all parts of the mountain town, and the Indian who carries the heaviest of them to a mine ten miles away and two thousand feet above the city over the rockiest trails considers himself well paid at thirty cents. Six peons dog-trotted by from the municipal slaughter-house with a steer on their backs: four carried a quarter each; one the head and skin; and the last, heart, stomach, and intestines. Horseshoers worked in the open streets, using whatever shoes they had on hand without adjustment, paring down the hoofs of the animal to fit them. Here and there a policeman on his beat was languidly occupied in making brushes, like the prisoners of the Alóndiga, and two I saw whiling away the time making lace! Several of them tagged my footsteps, eager for some errand. One feels no great sense of security in a country whose boyish, uneducated, and ragged guardians of order cringe around like beggar boys hoping for a copper.
