Raivata was the fifth Manu. He was the brother of Tâmasa. His sons were Arjuna,âgavataPurâ Bali, Vindhya and others. Vibhu was Indra. Bhûttaraya and others were the Devas.

The seven Rishis were Hiranya-romay, Vedasiras, Urddhabâhu and others.

A Study of the Bhâgavata Purâna or Esoteric Hinduism — Part 128

The presiding deity of Vaikuntha incarnated in partial manifestation as the son of Subhra and Vikuntha. He was the Avatâra of this Manvantarâ. [This is the first half of the Third Round. The incarnation of the Lord of Vaikuntha may have some significance, but what is not clear from the text.]

A Study of the Bhâgavata Purâna or Esoteric Hinduism — Part 128

The Sixth Manu was Châkshusha, son of Chakshus. Pûru, Pûrusha, Sudyumna and others were his sons. Mantra Druma was Indra. Apya and others were the Devas; Haryasma, Dviraka and others were the Rishis.

A Study of the Bhâgavata Purâna or Esoteric Hinduism — Part 128

The Avatâra was Ajita, son of Vairaja by Deva-Sambhûti. He assumed the form of Kûrma or the Tortoise, and helped in the churning of the Milk Ocean.

In the fight with the Asuras, the Devas lost their lives. They fell down and did not rise up again. By the curse of Durvâsas, Indra and the three Lokas became shorn of Srî or Lakshmî (wife of Vishnu in Vaikuntha: Preservative energy). Consequently there were no performances such as Yajna. (Durvasas once saw Indra on the elephant Airavata. He gave him the garland of his own neck. Indra proud of his own Srî or wealth, placed the garland on the head of the elephant. The elephant threw it down and tore it to pieces with his feet. Durvâsas got angry and cursed Indra that he and his Trilokî were to lose Srî). Indra did not know what to do and the Devas all went over to the seat of Brahmâ on the top of Meru. Brahmâ, saw the Lokapâlas lifeless and lustreless, as it were, the Lokas beset with evils and the Asuras full of life and energy. He meditated on Parama Purasha with concentrated mind and then addressed the Devas thus.

"Purusha has resort to Rajas, Satva and Tamas respectively for Creation, Preservation and Dissolution. This is just the time for Preservation. For the good of all beings, He shall now be possessed of Satva. So let us take the shelter of the guide of the universe. He shall now befriend the Devas and do what is best for us."

The Devas with Brahmâ then went to Ajita. Brahmâ prayed to Him as the Preservative aspect of Virât Purusha. Vishnu appeared before the Devas and addressed them thus: --