He proceeds, at considerable length, in this strain, in a tone of apology which, while it is frank, and ingenuous, certainly seems to divest the excitement of the Welsh services of those objectionable features which, through a haze of ignorant prejudice, had very much misrepresented the character of such gatherings in England. It was, as Mr. Evans shows, the stir, and excitement, the more stereotyped acclamation, of an English meeting manifesting itself in the devotional services of these wild mountain solitudes. He continues,—
“It is an exceedingly easy matter for a minister to manage a congregation while Christian enjoyment keeps them near to God; they are diligent, and zealous, and ready for every good work; but it is very easy to offend this joyous spirit—or give it what name you please, enthusiasm, religious madness, or Welsh jumping,—its English name,—and make it hide itself; a quarrel, and disagreement in the Church, will occasion it to withdraw immediately; indulging in sin, in word or deed, will soon put it to flight: it is like unto the angel formerly, who could not behold the sin of Israel without hiding himself,—so is the angel of the religious life of Wales, which proves him to be a holy angel, though he has the name of a Welsh jumper. My prayer is, that this angel be a guard upon every congregation, and that none should do anything to offend him. It is an exceedingly powerful assistant to accompany us through the wilderness, but the individual that has not felt its happy influences has nothing to lose; hence he does not dread a dry meeting, and a hard prayer, for they are all the same to him; but the people of this enjoyment pray before prayer, and before hearing, that they may meet with God in them.
“The seasons when these blessings are vouchsafed to the churches of Wales are to be noticed: it is generally at a time when the cause of religion is at a low ebb, all gone to slumber; this happy spirit of enjoyment in religion, like the angel of the pillar of fire, appears when there is distress, and everything at the worst; its approach to the congregation is like the glory of God returning to the temple of old; it creates a stir among the brethren; they have a new prayer, and a new spirit given them to worship God; this will lay hold of another; some new strength, and light will appear in the pulpit, until it will be imagined that the preacher’s voice is altered, and that his spirit has become more evangelical, and that he preaches with a more excellent savour than usual; tenderness will descend upon the members, and it will be seen that Mr. Wet-eyes, and Mr. Amen, have taken their place among them; the heavenly gale will reach some of the old backsliders, and they are brought, with weeping, to seek their forfeited privilege; by this time the sound of Almighty God will be heard in the outer court, beginning to move the hearers like a mighty wind shaking the forest; and as the gale blows upon the outer court, upon the hearers, and the young people, and afterwards making its way through the outer court, to rouse the inner court, until a great concern is awakened for the state of the soul. And, see, how these powerful revivals evince their nature: they are certain, where they are strong, to bend the oaks of Bashan, men of strong, and sturdy minds, and haughty hearts; they bring all the ships of Tarshish, and the merchants of this world, in the harbour hearing; the power of the day of the Lord will raze all the walls of bigotry to the foundation; thoughts of eternal realities, and the spirit of worship, are by these blessings diffused abroad, and family worship is established in scores of families; the door of such a district, opened by the powers of the world to come, creates the channel where the living waters flow, and dead fish are made alive by its virtues.”