In times of great epidemics rich Chinese and the guilds or clubs of different forms of industry, such as the Bankers’ Guild, the Tea Guild, or the Goldsmiths’ Guild, provide coffins for the burial of the poor, and in times of famine these same guilds are most generous to their less fortunate brothers. Near Soochow is a tomb of a man who gave his entire fortune to relieving the wants of the people of his province during a time of famine. He is buried in the most picturesque spot in the hills, the road to which is bordered by a great many enormous boulders that rise straight up from the ground. The Chinese say that these stones stood up to show their respect for the great man when his body was carried to its last resting-place and that they are waiting his commands to lie down again.

The dead are buried on the family estate; if there is not room for all, a spot is leased from a neighbour. The interment is not beneath the surface except in a few provinces; the coffin is set on the ground and the dirt is heaped over it. Sometimes the fields are so thickly covered with mounds that there is little room left for cultivation. Especially is this so in the country around Shanghai, which looks to the casual passer-by like one vast graveyard. Funeral expenses for parents are the most sacred of obligations, and it is not uncommon for the sons to part with everything they have in the world in order to render proper respect to the memory of their parents. A son is supposed to mourn three years for his father, during which time all occupation is to cease. In the case of a son holding an important official position, he often has to resign his post during the period of mourning, or else be called unfilial. Strict mourning for the mother only lasts three months, otherwise the same honour is paid her memory as given to the head of the household.

The Harim and the Purdah — Part 125

When a woman is left a widow, she often vows that she will not remarry, and she spends her life in pious acts that cause her village or her clan at her death to erect a memorial to her honour. This is generally in the form of an arch, built of stone and erected near her village. In the country districts one can see many of these concrete evidences of the respect which the Chinese have for loyal womanhood.

The Harim and the Purdah — Part 125