Perhaps it was this that made the hermits choose it for a resting-place, and its utter solitude as well. Whatever was the cause, here they had settled, where the perpendicular walls were grimmest and highest; and here, far up in the face of the gaunt cliffs, they had hewn out caves to dwell in. Visibly there was no approach to them; but he who found his way to the little meadows at the foot, and pierced the luxuriant shrubs, that from which the mighty ramparts sprung, would have discovered on either hand a larger cave, which served at once as entrance-hall and corral to the monastery. From the inmost recess of these a rude spiral stair, cut in the solid rock, led upwards to a maze of crooked and inclined galleries communicating with the cells.
Strange as was the hermitage, the hermits were stranger still. Their order was probably without parallel in the history of Christian monasticism. For here in each cell lived monk and nun as man and wife.
The origin of the order was lost in obscurity and unknown. The literature on the subject was consequently prodigious. It is hardly too much to say that Oneirian archæology lived on it. The accessible data were, however, confined to two rubbings of symbols, said to be carved on the walls of all the cells. The younger members of the Royal Society were prepared to prove from these that the order was Pagan in its origin, and, further, that it was the original unreformed Oriental predecessor of the Eleusinian mysteries. Smart scientific and literary society took this view to a man; but plain people, such as local antiquaries, believed it to be a very ancient heresy of the Carthaginian Church. Both, perhaps, were right. The gloomy pessimism of African Christianity took many fantastic forms; and this, the most fantastic of all, may well have been a Montanist modification of some pre-existing Pagan brotherhood.
At any rate, it is certain that the order was in existence when Kophetua's ancestor founded his colony. At that time it was an isolated print of the Cross in a waste of heathendom; and, as soon as it was discovered, the old knight took it under his protection. He found a place for it in his absorptive community, along with all the other ruins of peoples and social systems with which the country was littered. He affiliated it to his beggar-guild. The order was thereafter regularly subsidised; the hermits were registered; and, though amongst themselves they were all equal, they were placed under an abbot, who represented them in their relation to the state.