Missionaries felt themselves called on to offer their services in this dreadful emergency, and the offer was readily accepted. The large expenditure for which they thus became responsible was met by a small allowance made by Government for each child, by a grant from a Famine Fund which had been raised, and by contributions received by missionaries from friends to help them in this new undertaking.
The institutions then established have become permanent. The places left vacant by the death of many of the first inmates, and the entrance into active life of those who survived, were soon filled by others who had equal claims on Christian compassion. On the occasion of great melas children are often lost, and in not a few cases their parents are never found. In the great cities, by the death of parents, and by the abandonment of children--sometimes through extreme destitution, at other times by unnatural indifference--helpless little ones are cast on the pity of the public. From country places forsaken children are sent to the head-quarters of districts. In seasons of scarcity, which frequently occur, and especially in famine years such as 1861, large additions are made to the number of orphans. With these causes operating to produce the class from which orphanages are recruited, there is no likelihood of the time coming when they will not be needed. The people, as a rule, are undoubtedly kind to children; but when we consider the great poverty of many, the extreme difficulty with which they obtain the necessaries of life, there is no reason to wonder at the cases of destitution which are continually presenting themselves. In our own country, with all its advantages, we have numerous orphanages, where many are sheltered and trained for useful life, who would otherwise be thrown as waifs on the surface of society.
When orphanages were first formed in Northern India, great hope was entertained they would not merely relieve present and pressing distress, and do good to a large number of destitute young persons, but would tell powerfully on native society, and lead to the formation of a large, strong Christian community. The sufferings of the people afflicted by famine were deplored, they were regarded with deep pity; everything was done which could be done to relieve them, but it was hoped that out of this calamitous state of affairs would be evolved, through the overruling of Providence, a signal moral and spiritual benefit to the people generally. Here was a large band of boys and girls taken out of native society, cut off from idolatrous training and associations, and made over in the most plastic season of their lives to be moulded by those whose supreme aim would be to strengthen and elevate their character, and prepare them for a happy, useful, and honourable career. It was hoped that when these children thus trained grew to manhood and womanhood, they would go out among their countrymen striking examples of moral and spiritual excellence, and would by their manifest superiority make a greater impression on the minds of the people than could be made by the preaching and efforts of missionaries. A worthy chaplain sent out a pamphlet advocating the gathering by Government of all the orphan children in the country, and, if I remember rightly, of all the children with whom parents were willing to part, and the placing of them in institutions where they should be brought up as Christians, and as members of the Church of England. He maintained that if this was done, in the course of a few years a great number would go out to native society to leaven it with Christian sentiment, and with loyalty to the British Government. He drew a glowing picture of the good that would be accomplished if this policy were adopted and vigorously carried out. Few were so hopeful as my friend, but many did anticipate great results.