[Sidenote: ORPHANS AND THEIR DESCENDANTS.]
To the question, "What is the general character of the large community of native Christians formed of orphans and their descendants?" it is difficult to give a satisfactory reply, though easy enough to give one's impression. A characterization of communities is one of the most common and at the same time most unsatisfactory of operations, as the data for its being done well are so wide, recondite, and difficult to grasp. As I proceed I shall have occasion to give my views of native Christians generally. All I can now say about orphans and their descendants is, that considering what human beings are, as shown from age to age, considering the circumstances and surroundings of those of whom we are speaking, the moral and spiritual results are what might have been expected, though not all that had been wished for and hoped for. Sanguine spirits had hoped that they would have had a striking superiority to their fellow-countrymen, which would have drawn forth their wonder and led them to inquire whence the superiority had come; but no one will maintain this has been the case. A few, I believe very few, have turned out utterly reprobate. The character of some who have not lapsed into gross wickedness has been very unsatisfactory. Many are respectable members of society, and make the profession of religion implied in attending public worship and calling themselves Christians. A considerable number show in different ways spiritual character. What more can be said of congregations composed of those whose advantages have been immeasurably greater? It would have been a most pleasing, but at the same time a most remarkable and unparalleled result, if orphans brought up under the charge of missionaries had gone forth a united band, with no defaulters, to maintain the cause of God among their countrymen, by a life so adorned with excellence that its testimony to Christ could not be resisted. The result actually attained, though chequered, is sufficient to show that orphan institutions have by the Divine blessing done much good, and that the faithful labour bestowed on them has borne gratifying fruit.
In our own country, under the pressure of life, many hail the release from toil and the refreshment of spirit promised by the annual summer trip. So in India missionaries avail themselves of the cold season to sally out for the prosecution of their work. Their main object is to make known the gospel to the many whom they are sure to meet wherever their tent may be pitched, who have never heard the name of Jesus, except perhaps amidst the bustle and noise of a mela, and who but for itineracies would remain in total ignorance of the Saviour of mankind. The missionary who does not keep this before his mind as his chief aim is unworthy of the name. While this object is pursued, another is sought which missionaries deem very legitimate. Health is indispensable for the efficient discharge of their duties, and travelling is found very beneficial to the health of their families as well as to their own. Touring in the cold weather, by the new strength it gives to the body and the refreshment it gives to the spirit, has been found to prepare them for a new campaign at home as nothing else could have done.