Nestor then busied himself at the altar for a long time, and José observed that he had opened his box and taken out many objects of ceremonial importance which he placed in their proper positions on the altar. For a long time he busied himself there, carefully unwrapping every object and giving great care to its placing. José, sweeping the court and nursing the fire, watched him out of the corner of his eye. At last the old man turned and called to him.

“Joselito,” said the old man, surveying his work with the pride of a good craftsman, “it is well that you should understand the meaning of all our religious objects. Doubtless you have heard malicious gossip and lies concerning them from the unbelievers of the village. They have told you that we worship idols here, and are in league with the Devil in opposition to our Holy Catholic Faith. Lies! All lies! We worship God here just as we do in the church with songs and prayers. Our dear cura is the leader of that branch of the church, and I of this. He needs his chalices and his sacraments just as I need the ceremonial objects you see here. Just as the blessed images in the church protect the town from evil, so do these bring us health, relief from sickness, and rain for our crops. Look here! This white cloth is the tapexte—it represents the heavens filled with great white rain clouds. These little square objects of colored yarn on a frame, you know well. They are chimales, shields, and represent the face of God, the Sun. Consequently they shield us from every influence and we even fear to make them until after the rainy season for fear they might keep away the rains! These arrows you know too. They are our active defense from sickness and evil and are hung with the feathers of the royal eagle and the red-tailed hawk.”

American Indian life — Part 185

“Because they are the most powerful, swift and strong; therefore the arrow will fly fast, hard and straight. It is with these arrows that people are cleansed from sickness and evil. Then these sticks with tufts of cotton wound on them are bastoncitos. The cotton, of course, represents the great rain clouds, and these also serve to cleanse and purify and to bring the rains for the crops. All of these things you have seen and know fairly well. But these little objects of great importance you probably do not know.”

American Indian life — Part 185