When in 1752 Robert Dinwiddie came over as governor of Virginia, he was accompanied by many adventurers; among whom was John Stuart,[12] an intimate friend of Dinwiddie, who had married the widow of John Paul (son of Hugh, bishop of Nottingham.) John Paul, a partizan of the house of Stuart, had perished in the siege of Dalrymple castle in 1745, leaving three children--John, who became a Roman catholic priest and died on the eastern shore of Maryland--Audley, who was for ten years an officer in the British colonial forces,--and Polly, who married Geo. Matthews, afterwards governor of Georgia. Mrs. Paul (formerly Jane Lynn, of the Lynns of Loch-Lynn, a sister to the wife of John Lewis) had issue, by Stuart, John, since known as Col. Stuart of Greenbrier, and Betsy, who became the wife of Col. Richard Woods of Albemarle.
The greater part of those, who thus ventured "on the untried being" of a wilderness life, were Scottish presbyterian dissenters; a class of religionists, of all others perhaps, the most remarkable for rigid morality. They brought with them, their religious principles, and sectional prepossessions; and acting upon those principles acquired for their infant colony a moral and devotional character rarely possessed by similar establishments. While these sectional prepossessions, imbibed by their descendants, gave to their religious persuasions, an ascendency in that section of country, which it still retains.
They were also men of industry and enterprise. Hunting, which too frequently occupies the time, of those who make the forest their dwelling place, and abstracts the attention from more important pursuits, was to them a recreation--not the business of life. To improve their condition, by converting the woods into fertile plains, and the wilderness into productive meadows, was their chief object. In the attainment of this, they were eminently successful. Their individual circumstances became prosperous, and the country flourishing.
The habits and manners of the primeval inhabitants of any country, generally give to it a distinctive character, which marks it through after ages. Notwithstanding the influx of strangers, bringing with them prejudices and prepossessions, at variance with those of the community in which they come; [46] yet such is the influence of example, and such the facility with which the mind imbibes the feelings and sentiments of those with whom it associates, that former habits are gradually lost and those which prevail in society, imperceptibly adopted by its new members.