This post is part of our special coverage on Refugees. The repatriation of the Meskhetian Turks to Georgia from Azerbaijan, Russia and Central Asia is not just a priority for the Georgian government, but also an obligation it has had to fulfill to the Council of Europe since becoming a member in 1999. Over 100,000 people were deported by Stalin in 1944, from the Meskheti region of Georgia, among them Hemshin (Muslim Armenians), Kurds, and Karapapakhs. By far the largest group relocated, however, were the Meskhetian Turks. At least 400,000 Meskhetian Turks now live outside of Georgia, although it has been unclear how many would return in a process that should have officially ended last year, but which might be extended. This has been one of the reasons why the process of resettlement has taken so long, especially as ethnic Armenians now make up the majority population in what is now the Samtskhe-Javakheti region. As a result, in order not to strain inter-ethnic relations, the Georgian government is settling Meskhetian Turks throughout the country. East of Center recently touched upon the sensitivities surrounding the issue: Thanks to Stalin’s paranoia, millions of Muslims and members of various non-Slavic ethnic groups in the Soviet Union were forcibly relocated to Central Asia during the ’30s and ’40s. It’s hard to think of any of these communities that has been victimized more often and so thoroughly ignored by the wider world as the Meskhetian Turks. […] Clearly, however, Georgia is not capable of resettling that large a population anywhere on its territory, much less the underdeveloped Samtskhe-Javakheti region where the Meskhetians originally lived. And then there is the Armenian question, and a large dose of anti-Muslim feeling. […] Salim Khamdiv of Abastumani village. Khamdiv was 14 when the deportation happened © Temo Bardzimashvili However, in a two-year application period ending in July 2010, the Georgian government received only 5,841 eligible applications according to the European Center for Minority Issues (ECMI). This amounted to just 9,350 individuals. Ahıska Türkleri – Ahıskalılar explains what the Meskhetian Turks hope for: We want to return our lands from which we were expelled unjustly. As of today, we have been settling down in 2000 different settlements at 9 different countries including USA. We have difficulty in getting citizenship, settlement permission and work permission in the countries where we live. Our culture and language is on the edge of vanishing. We want to return our country as Georgian citizens and to live in our lands from now on. Osman Mekhriev (left) and Islam Niazov, elders of the Abastumani Meskhetian community, take a break from the holiday prayers during the end of Ramazan celebrations © Temo Bardzimashvili Last year, Zaka Guluyev's Blog detailed the situation of some of those that have returned, mainly from Azerbaijan, to Samtskhe-Javakheti: Muslim Arifov and his family has come back to Akhiltskhe three years ago from Saatly, settlement of Azerbaijan. Arifov says that now he feels happy coming back and live in his motherland Georgia. “My parents were unfairly deported from this region. Now I’m happy that I managed to come back and live in my home Georgia with my family.” Two months ago Muslim’s relative Mehemmed Rehimov also decided to come back with his family from Azerbaijan and to live in his motherland Akhlstkhe. Mehemmed Rehimov says that Georgia seems better place to live in. “It’s very good sense to live in my motherland Georgia. two months already past after my coming to Georgia. I’m happy here with my family and I’m feeling myself very well”. […] Ismayil Moidze, the chairman of the [Vatan Georgian Axhiska Turks] society says that, their organization was expecting more people to apply for returning. But he explains that many families refused to apply because […] many documents are required for applying [for] repatriat status in Georgia. […] That’s why many families decided to stay where they live”. Rana Rajabova, a 24-year-old bride in the Azerbaijani village of Shirinbeili. Rana's grandparents, natives of the Arali village in Georgia's Adigeni region, were deported to Uzbekistan. Before the deportation they were told by the soldiers that they would return in 7 days, so no belongings should be taken. Her grandmother hid her gold jewelry at home with the hope of returning after a week.