One can say most confidently, even though recognising our many grave faults as a nation, that our course along this line has been such, especially of late years, as to inspire confidence on the part of all the fair-minded nations of the world.

Our theory of the state, the theory of democracy, is not that the state is above all, and that the individual and his welfare are as nothing when compared to it, but rather that the state is the agency through which the highest welfare of all its subjects is to be evolved, expressed, maintained. No other theory to my mind, is at all compatible with the intelligence of any free-thinking people.

The Higher Powers of Mind and Spirit — Part 98

Otherwise, there is always the danger and also the likelihood, while human nature is as it is, for some ruler, some clique, or factions so to concentrate power into their own hands, that for their own ambitions, for aggrandisement, or for false or short-sighted and half-baked ideas of additions to their country, it is dragged into periodic wars with other nations.

The Higher Powers of Mind and Spirit — Part 98

Nor do we share in the belief that the state is above morality, but rather that identically the same moral ideals, precepts and obligations that bind individuals must be held sacred by the state, otherwise it becomes a pirate among nations, and it will inevitably in time be hunted down and destroyed as such, however great its apparent power. Nor do we as a nation share in the belief that war is necessary and indeed good for a nation, to inspire and to preserve its manly qualities, its virility, and therefore its power. Were this the only way that this could be brought about, it might be well and good; but the price to be paid is a price that is too enormous and too frightful, and the results are too uncertain. We believe that these same ideals can be inculcated, that these same energies can be used along useful, conserving, constructive lines, rather than along lines of destruction.

The Higher Powers of Mind and Spirit — Part 98

A nation may have the most colossal and perfect military system in the world, and still may suffer defeat in any given while, because of those unseen things that pertain to the soul of another people, whereby powers and forces are engendered and materialised that make defeat for them impossible; and in the matter of big guns, it is well always to remember that no nation can build them so great that another nation may not build them still greater. National safety does not necessarily lie in that direction. Nor, on the other hand, along the lines of extreme pacificism--surely not as long as things are as they are. The argument of the lamb has small deterrent effect upon the wolf--as long as the wolf is a wolf. And sometimes wolves hunt in packs. The most preeminent lesson of the great war for us as a nation should be this--there should be constantly a degree of preparedness sufficient to hold until all the others, the various portions of the nation, thoroughly coordinated and ready, can be summoned into action. Thus are we prepared, thus are we safe, and there is no danger or fear of militarism.